Textus Receptus Bibles
Coverdale Bible 1535
| 9:1 | And Dauid sayde: Remayneth there yet eny man of Sauls house, that I maye do mercy vpon him for Ionathas sake? |
| 9:2 | There was a seruaunt of Sauls house, named Siba, whom they called vnto Dauid, & the kynge sayde vnto him: Art thou Siba? He sayde: Yee thy seruaunt. |
| 9:3 | The kynge sayde: Is there yet eny man of Sauls house, yt I maye do the mercy of God vpon him? Siba sayde vnto the kynge: There is yet a sonne of Ionathas, lame on his fete. |
| 9:4 | The kynge sayde vnto him: Where is he? Siba sayde vnto ye kynge: Beholde, he is at Ladober in ye house of Machir ye sonne of Ammuel. |
| 9:5 | The sent kynge Dauid thither, & caused for to fetch him from Lodaber out of ye house of Machir the sonne of Ammuel. |
| 9:6 | Now whan Mephiboseth the sonne of Ionathas the sonne of Saul came vnto Dauid, he fell vpon his face, & worshiped him. Dauid sayde: Mephiboseth. He sayde: Here am I thy seruaunt. |
| 9:7 | Dauid sayde vnto him: Feare not, for I wyll do mercy vpon the for thy father Ionathas sake, and wil restore vnto the all the londe of thy father Saul: but thou shalt eate bred daylie at my table. |
| 9:8 | He worshiped and sayde: Who am I thy seruaunt, that thou turnest the to a deed dogg as I am? |
| 9:9 | Then the kynge called Siba ye seruaunt of Saul, and sayde vnto him: All yt hath belonged vnto Saul & to all his house, |
| 9:10 | haue I geuen to thy lordes sonne. Tyll his londe for him therfore, thou & thy children & seruauntes, & brynge it in, yt it maye be bred for yi lordes sonne, and yt he maye enioye it: but Mephiboseth yi lordes sonne shal eate bred daylie at my table. Siba had fyftene sonnes & twentye seruauntes. |
| 9:11 | And Siba sayde vnto ye kynge: Acordinge vnto all as my lorde the kynge hath commaunded his seruaunt, so shal his seruaunt do. And let Mephiboseth (sayde Dauid) eate at my table, as one of the kynges owne children. |
| 9:12 | And Mephiboseth had a yoge sonne, whose name was Micha. But all yt dwelt in the house of Siba, serued Mephiboseth. |
| 9:13 | As for Mephiboseth him selfe, he dwelt at Ierusalem: for he ate daylie at the kynges table and was lame on both his fete. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.