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Textus Receptus Bibles

King James Bible 1611

 

   

2:1And Hannah prayed, and said, My heart reioyceth in the Lord, mine horne is exalted in the Lord: my mouth is inlarged ouer mine enemies: because I reioyce in thy saluation.
2:2There is none holy as the Lord: for there is none beside thee: neither is there any Rocke like our God.
2:3Talke no more so exceeding proudly, let not arrogancie come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.
2:4The vowes of the mightie men are broken, and they that stumbled are girt with strength.
2:5They that were full, haue hired out themselues for bread: and they that were hungry, ceased: so that the barren hath borne seuen, and she that hath many children, is waxed feeble.
2:6The Lord killeth and maketh aliue, he bringeth downe to the graue, and bringeth vp.
2:7The Lord maketh poore, and maketh rich: he bringeth low, and lifteth vp.
2:8He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lords, and hee hath set the world vpon them.
2:9He will keepe the feet of his saints, and the wicked shall bee silent in darkenesse; for by strength shall no man preuaile.
2:10The aduersaries of the Lord shalbe broken to pieces: out of heauen shal he thunder vpon them: the Lord shall iudge the ends of the earth, and he shal giue strength vnto his king, and exalt the horne of his Anointed.
2:11And Elkanah went to Ramah to his house, and the child did minister vnto the Lord before Eli the Priest.
2:12Now the sonnes of Eli were sonnes of Belial, they knewe not the Lord.
2:13And the priests custome with the people was, that when any man offred sacrifice, the priestes seruant came, while the flesh was in seething, with a fleshhooke of three teeth in his hand,
2:14And he strooke it into the panne, or kettle, or caldron, or pot: all that the flesh-hooke brought vp, the priest tooke for himselfe: so they did in Shiloh vnto all the Israelites that came thither.
2:15Also before they burnt the fat, the priests seruant came, & said to the man that sacrificed, Giue flesh to roste for the priest, for he wil not haue sodden flesh of thee, but raw.
2:16And if any man said vnto him, Let them not faile to burne the fat presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force.
2:17Wherefore the sinne of the yong men was very great before the Lord: for men abhorred the offering of the Lord.
2:18But Samuel ministred before the Lord, being a child, girded with a linnen Ephod.
2:19Moreouer, his mother made him a litle coate, and brought it to him from yeere to yeere, when she came vp with her husband, to offer the yeerely sacrifice.
2:20And Eli blessed Elkanah, and his wife, and said, The Lord giue thee seed of this woman, for the loane which is lent to the Lord. And they went vnto their owne home.
2:21And the Lord visited Hannah, so that shee conceiued, and bare three sonnes, and two daughters: and the child Samuel grew before the Lord.
2:22Now Eli was very olde, and heard all that his sonnes did vnto all Israel, and how they lay with the women that assembled at the doore of the Tabernacle of the Congregation
2:23And he said vnto them, Why doe ye such things? for I heare of your euil dealings, by all this people.
2:24Nay my sonnes: for it is no good report that I heare; yee make the Lords people to transgresse.
2:25If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the Lord, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the Lord would slay them.
2:26(And the child Samuel grew on, and was in fauour, both with the Lord, and also with men.)
2:27And there came a man of God vnto Eli, and saide vnto him, Thus saith the Lord, Did I plainely appeare vnto the house of thy father, when they were in Egypt in Pharaohs house?
2:28And did I chuse him out of all the tribes of Israel, to be my Priest, to offer vpon mine altar, to burne incense, to weare an Ephod before me? and did I giue vnto the house of thy father, all the offerings made by fire of the children of Israel?
2:29Wherefore kicke ye at my sacrifice, and at mine offering, which I haue commaunded in my habitation, and honourest thy sonnes aboue mee, to make your selues fat with the chiefest of all the offrings of Israel my people?
2:30Wherefore the Lord God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the Lord saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
2:31Behold, the dayes come, that I will cut off thine arme, and the arme of thy fathers house, that there shall not be an old man in thine house.
2:32And thou shalt see an enemie in my habitation, in all the wealth which God shall giue Israel, and there shall not bee an olde man in thine house for euer.
2:33And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die in the floure of their age.
2:34And this shall bee a signe vnto thee, that shall come vpon thy two sonnes, on Hophni and Phinehas: in one day they shall die both of them.
2:35And I will raise me vp a faithfull Priest, that shall doe according to that which is in my heart and in my mind, and I will build him a sure house, and hee shall walke before mine Anointed for euer.
2:36And it shall come to passe, that euery one that is left in thine house, shal come and crouch to him for a piece of siluer, and a morsel of bread, and shall say, Put me (I pray thee) into one of the Priests offices, that I may eat a piece of bread.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.