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King James Bible 1611

 

   

24:1And it came to passe when Saul was returned from folowing the Philistines, that it was told him, saying, Behold, Dauid is in the wildernesse En-gedi.
24:2Then Saul tooke three thousand chosen men out of all Israel, and went to secke Dauid and his men vpon the rockes of the wilde goates.
24:3And hee came to the sheepe coates by the way, where was a caue, and Saul went in to couer his feete: and Dauid and his men remained in the sides of the caue.
24:4And the men of Dauid sayd vnto him, Beholde the day of which the Lord sayd vnto thee, Behold, I wil deliuer thine enemy into thine hand, that thou mayest doe to him as it shall seeme good vnto thee. Then Dauid arose, and cut off the skirt of Sauls robe priuily.
24:5And it came to passe afterward, that Dauids heart smote him, because he had cut off Sauls skirt.
24:6And hee sayd vnto his men, The Lord forbid that I should doe this thing vnto my master the Lords Anoynted, to stretch forth mine hand against him, seeing he is the Anoynted of the Lord.
24:7So Dauid stayed his seruants with these wordes, and suffered them not to rise against Saul: but Saul rose vp out of the caue, and went on his way.
24:8Dauid also rose afterward, and went out of the caue, and cryed after Saul, saying, My lord the king. And when Saul looked behinde him, Dauid stouped with his face to the earth, and bowed himselfe.
24:9And Dauid said to Saul, Wherfore hearest thou mens words, saying, Behold, Dauid seeketh thy hurt?
24:10Behold, this day thine eyes haue seene, how that the Lord had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the Lords Anointed.
24:11Moreouer my father, See, yea see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see, that there is neither euill nor transgression in mine hand, and I haue not sinned against thee; yet thou huntest my soule, to take it.
24:12The Lord iudge betweene me and thee, and the Lord auenge me of thee: but mine hand shall not be vpon thee.
24:13As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.
24:14After whom is the king of Israel come out? after whom doest thou pursue? After a dead dogge, after a flea.
24:15The Lord therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and deliuer me out of thine hand.
24:16And it came to passe when Dauid had made an ende of speaking these words vnto Saul, that Saul said, Is this thy voice, my sonne Dauid? And Saul lift vp his voice, and wept.
24:17And he said to Dauid, Thou art more righteous then I: for thou hast rewarded mee good, whereas I haue rewarded thee euill.
24:18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the Lord had deliuered me into thine hand, thou killedst me not.
24:19For if a man finde his enemie, will hee let him goe well away? wherefore the Lord reward thee good, for that thou hast done vnto me this day.
24:20And now behold, I know well that thou shalt surely be King, and that the kingdome of Israel shall be established in thine hand.
24:21Sweare now therefore vnto me by the Lord, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house.
24:22And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.