Textus Receptus Bibles
Coverdale Bible 1535
| 2:1 | And Anna prayed, and sayde: My hert reioyseth in the LORDE, & my horne is exalted in the LORDE. My mouth is opened wyde vpo myne enemies, for I am glad of thy saluacion. |
| 2:2 | There is no man holy as the LORDE, for without the is nothinge, and there is no coforte like vnto oure God. |
| 2:3 | Let go yor greate boostinge of hye thynges, let go out of youre mouth that olde byworde: for the LORDE is a God yt knoweth all thinges, & he hath set all workes in order. |
| 2:4 | The bowe of the mightie is broken, and the weake are gyrded aboute with strength. |
| 2:5 | They that were fylled afore, are solde for bred: and they that were hongrie, are satisfied: vntyll the baren bare seuen, and tyll she that had many childre, was become weake. |
| 2:6 | The Lorde slayeth, and geueth life: he ledeth vnto hell, and bryngeth out agayne. |
| 2:7 | The LORDE maketh poore and maketh riche: He bryngeth lowe and exalteth. |
| 2:8 | He taketh vp the neady out of the dust, and lifteth vp ye poore out of the myre, that he maye set them amonge the prynces, and to let them inheret the seate of honoure: for the foundacions and corners of the worlde are the LORDES, and he hath set the compase of the earth theron. |
| 2:9 | He shall preserue the fete of his sayntes, but ye vngodly shal be put to sylece in darcnesse. For there is no ma that can do oughte of his owne power. |
| 2:10 | The LORDES enemies shal be put in feare before him, he shal thoder vpo the in heaue. The LORDE shall iudge the endes of the worlde, & shal geue stregth vnto his kynge, & shall exalte the horne of his anoynted. |
| 2:11 | Elcana wente his waye to Ramath vnto his house. And the childe became the LORDES mynister before Eli the prest. |
| 2:12 | But Elis sonnes were the childre of Belial, and knewe not the LORDE, |
| 2:13 | ner the dutye of the prestes vnto the people: but whan eny man wolde offre oughte, the prestes boye came, whyle the flesh was seethinge, and had a thre forked fleshoke in his hande, |
| 2:14 | and thrust it in to the cauldron, or ketell, or panne, or pot: and loke what he drue forth with the fleshoke, that toke the prest therof. Thus dyd they vnto all Israel, which came thither vnto Silo. |
| 2:15 | Like wyse, or euer they burned the fatt, the prestes lad came, and sayde vnto him that broughte the offerynge: Geue me the flesh, that I maye roste it for the prest, for he wyl receaue no sodden flesh of ye, but rawe. |
| 2:16 | Yf eny man sayde then vnto him: Let the fat burne as it oughte to do this daye, and afterwarde take what thine hert desyreth, then sayde he vnto him: Thou shalt geue it me euen now: yf no, I wyll take it from the by violece. |
| 2:17 | Therfore was the synne of ye childre very greate before the LORDE, for ye people spake euell of ye meatofferynge of ye LORDE. |
| 2:18 | But Samuel was a mynister before the LORDE, and the childe was gyrded with an ouer body cote of lynnen. |
| 2:19 | His mother also made him a litle cote of sylke, and broughte it vp vnto him at couenient tymes, wha she wente vp with hir husbande to offer ye offerynge in due season. |
| 2:20 | And Eli blessed Elcana & his wife, and sayde: The LORDE geue the sede of this woman, for this good that thou hast lent vnto the LORDE. And they wete vnto their place. |
| 2:21 | And the LORDE vysited Anna, so that she coceaued and bare thre sonnes and two doughters: but the childe Samuel grewe vp with the LORDE. |
| 2:22 | As for Eli, he was very olde, and herde of all that his sonnes dyd vnto all Israel, and how they laye with the wemen that serued God before the dore of the tabernacle of witnesse, |
| 2:23 | and he sayde vnto them: wherfore do ye this? For I heare of youre euell conuersacion of all this people. |
| 2:24 | Not so my childre, this is no good reporte that I heare, ye cause the people of the LORDE to offende. |
| 2:25 | Yf eny ma synne agaynst a man, the iudge ca redresse it. But yf eny ma synne agaynst ye LORDE, who can redresse it? Neuertheles they herkened not vnto the voyce of their father, for the LORDES wyll was to slaye them. |
| 2:26 | But the childe Samuel wente and grewe vp, & was accepted of the LORDE & of me. |
| 2:27 | There came a man of God to Eli, and sayde vnto him: Thus sayeth the LORDE: I shewed my selfe vnto thy fathers house, whan they were yet in Egipte vnder ye house of Pharao, |
| 2:28 | and chose him there vnto my selfe before all the trybes of Israel, for the presthode, that he shulde offer vpon myne altare, and burne incense, and weere the ouerbody cote before me, and vnto thy fathers house I gaue all the offeringes of the children of Israel. |
| 2:29 | Why layest thou thy selfe then agaynst my sacrifices and meatofferinges, which I commaunded (to offer) in the habitacion: and thou honourest thy sonnes more then me, that ye mighte fede youre selues with the firstlinges of all the meatofferynges of my people of Israel? |
| 2:30 | Therfore sayeth the LORDE God of Israel: I haue spoken, that thy house and thy fathers house shulde walke before me for euer. But now sayeth the LORDE: That be farre fro me. But who so euer honoureth me, him wil I honor also: as for those yt despyse me, they shal not be regarded. |
| 2:31 | Beholde, the tyme shal come, that I wyll breake thyne arme in two, and the arme of thy fathers house, so that there shal no oldeman be in thy house. |
| 2:32 | And thou shalt se thine aduersaries in the habitacion, in all the good of Israel, and there shal neuer be olde man in thy fathers house. |
| 2:33 | Yet wyll I not rote out euery man of the fro myne altare, but yt thyne eyes maye be consumed, & that yi soule maye be sory: & a greate multitude of thy house shal dye, whan they are come to be men. |
| 2:34 | And this shalbe a token vnto the, that shal come vpon thy two sonnes Ophni and Phineas: They shall both dye in one daye. |
| 2:35 | But vnto my selfe I wyll rayse vp a faithfull prest, which shal do acordinge as it is in my hert & in my soule: vnto him wyll I buylde a sure house, that he maye allwaye walke before myne anoynted. |
| 2:36 | And who so euer remayneth of thy house, shall come and worshipe him for a syluer peny and for a pece of bred, and shall saye: I praye the leaue me to one prestes parte, that I maye eate a morsell of bred. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.