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Textus Receptus Bibles

Young's Literal Translation 1862

   

17:1And the lot is for the tribe of Manasseh (for he `is' first-born of Joseph), for Machir first-born of Manasseh, father of Gilead, for he hath been a man of war, and his are Gilead and Bashan.
17:2And there is for the sons of Manasseh who are left, for their families; for the sons of Abiezer, and for the sons of Helek, and for the sons of Asriel, and for the sons of Shechem, and for the sons of Hepher, and for the sons of Shemida; these `are' the children of Manasseh son of Joseph -- the males -- by their families.
17:3As to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, he hath no children except daughters, and these `are' the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah,
17:4and they draw near before Eleazar the priest, and before Joshua son of Nun, and before the princes, saying, `Jehovah commanded Moses to give to us an inheritance in the midst of our brethren;' and he giveth to them, at the command of Jehovah, an inheritance in the midst of the brethren of their father.
17:5And ten portions fall `to' Manasseh, apart from the land of Gilead and Bashan, which `are' beyond the Jordan;
17:6for the daughters of Manasseh have inherited an inheritance in the midst of his sons, and the land of Gilead hath been to the sons of Manasseh who are left.
17:7And the border of Manasseh is from Asher to Michmethah, which `is' on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah.
17:8To Manasseh hath been the land of Tappuah, and Tappuah unto the border of Manasseh is to the sons of Ephraim.
17:9And the border hath come down `to' the brook of Kanah, southward of the brook; these cities of Ephraim `are' in the midst of the cities of Manasseh, and the border of Manasseh `is' on the north of the brook, and its outgoings are at the sea.
17:10Southward `is' to Ephraim and northward to Manasseh, and the sea is his border, and in Asher they meet on the north, and in Issachar on the east.
17:11And Manasseh hath in Issachar and in Asher, Beth-Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-Dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, three counties.
17:12And the sons of Manasseh have not been able to occupy these cities, and the Canaanite is desirous to dwell in this land,
17:13and it cometh to pass when the sons of Israel have been strong, that they put the Canaanite to tribute, and have not utterly dispossessed him.
17:14And the sons of Joseph speak with Joshua, saying, `Wherefore hast thou given to me an inheritance -- one lot and one portion, and I a numerous people? hitherto hath Jehovah blessed me.'
17:15And Joshua saith unto them, `If thou `art' a numerous people, go up for thee to the forest, then thou hast prepared for thee there, in the land of the Perizzite, and of the Rephaim, when mount Ephraim hath been narrow for thee.'
17:16And the sons of Joseph say, `The hill is not found to us, and a chariot of iron `is' with every Canaanite who is dwelling in the land of the valley -- to him who `is' in Beth-Shean and its towns, and to him who `is' in the valley of Jezreel.'
17:17And Joshua speaketh unto the house of Joseph, to Ephraim and to Manasseh, saying, `Thou `art' a numerous people, and hast great power; thou hast not one lot `only',
17:18because the mountain is thine; because it `is' a forest -- thou hast prepared it, and its outgoings have been thine; because thou dost dispossess the Canaanite, though it hath chariots of iron -- though it `is' strong.'
Young's Literal Translation 1862

Young's Literal Translation 1862

Young's Literal Translation is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of Young's Analytical Concordance to the Bible and Concise Critical Comments on the New Testament. Young used the Textus Receptus and the Majority Text as the basis for his translation. He wrote in the preface to the first edition, "It has been no part of the Translator's plan to attempt to form a New Hebrew or Greek Text--he has therefore somewhat rigidly adhered to the received ones."