Textus Receptus Bibles
John Wycliffe Bible 1382
2:1 | Come ye togidere, be gaderid, ye folc not worthi to be loued, |
2:2 | bifore that comaundyng brynge forth as dust passyng dai; bifore that wraththe of strong veniaunce of the Lord come on you, bifor that the dai of his indignacioun come on you. |
2:3 | Alle myelde men of erthe, seke ye the Lord, whiche han wrouyt the doom of hym; seke ye the iust, seke ye the mylde, if ony maner ye be hid in the dai of strong veniaunce of the Lord. |
2:4 | For Gasa schal be distried, and Ascalon schal be in to desert; thei schulen caste out Azotus in myddai, and Accaron schal be drawun out bi the root. |
2:5 | Wo to you that dwellen in the litil part of the see, a folc of loste men. The word of the Lord on you, Canaan, the lond of Filisteis, and Y schal distrie thee, so that a dwellere be not; |
2:6 | and the litil part of the see schal be reste of scheepherdis, and foldis of scheep. |
2:7 | And it schal be a litil part of hym, that schal be left of the hous of Juda, there thei schulen be fed in the housis of Ascalon; at euentid thei schulen reste, for the Lord God of hem schal visite hem, and schal turne awei the caitifte of hem. |
2:8 | Y herde the schenschip of Moab, and blasfemyes of sones of Amon, whiche thei seiden schentfuli to my puple, and thei weren magnefied on the termes of hem. |
2:9 | Therfor Y lyue, seith the Lord of oostis, God of Israel, for Moab schal be as Sodom, and the sones of Amon as Gomorre; drynesse of thornes, and hepis of salt, and desert, til in to withouten ende. The relifs of my puple schulen rauysche hem, the residues of my folc schulen welde hem. |
2:10 | Sotheli this thing schal come to hem for her pride, for thei blasfemeden, and weren magnefied on the puple of the Lord of oostis. |
2:11 | The Lord schal be orible on hem, and he schal make feble alle goddis of erthe; and men of her place schulen worschipe hym, alle the ilis of hethene men. |
2:12 | But and ye, Ethiopiens, schulen be slayn bi my swerd. |
2:13 | And he schal stretche forth his hond on the north, and schal leese Assur; and he schal putte the feir citee Nynyue in to wildirnesse, and into with out weie, and as desert. |
2:14 | And flockis, and alle the beestis of folkis, schulen ligge in the myddil therof; and onacratalus, and irchun schulen dwelle in threshfoldis therof; vois of the syngynge in wyndow, and crow in the lyntil, for Y schal make thinne the strengthe therof. |
2:15 | This is the gloriouse citee dwellynge in trist, which seide in hir herte, Y am, and ther is noon other more withouten me. Hou is it maad vnto desert, a couche of beeste; ech man that schal passe bi it, schal hisse, and schal moue his hond. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.