Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

6:1The kyng ledde that nyyt with out sleep, and he comaundide the stories and the bookis of yeeris `of formere tymes to be brouyt to hym. And whanne tho weren red in his presense,
6:2me cam to the place, where it was writun, hou Mardochee hadde teld the tresouns of Gabathan and Thares, oneste seruauntis, couetynge to strangle kyng Assuerus.
6:3And whanne the kyng hadde herd this, he seide, What onour and meede gat Mardochee for this feithfulnesse? And hise seruauntis and mynystris seiden to hym, Outirli he took no meede.
6:4And anoon the kyng seide, Who is in the halle? Sotheli Aaman hadde entrid in to the ynnere halle of the kyngis hows, to make suggestioun to the kyng, that he schulde comaunde Mardochee to be hangid on the iebat, which was maad redi to him.
6:5And the children answeriden, Aaman stondith in the halle.
6:6And the kyng seide, Entre he. And whanne he was comun yn, the kyng seide to hym, What owith to be don to the man, whom the kyng desirith onoure? Aaman thouyte in his herte, and gesside, that the kyng wolde onoure noon othere man no but hym silf;
6:7and he answeride, The man, whom the kyng couetith to onoure,
6:8owith to be clothid with the kyngis clothis, and to be set on the hors which is of the kyngis sadel, and to take the kyngis diademe on his heed;
6:9and the firste of the princes and stronge men of the kyng holde his hors, and go bi the stretis of the citee, and crie, and seie, Thus he schal be onourid, whom euer the kyng wole onoure.
6:10Therfor the kyng seide to hym, Haste thou, and whanne `a stoole and hors is takun, do thou, as thou hast spoke, to Mardochee the Jew, that sittith bifor the yatis of the paleis; be thou war, that thou leeue not out ony thing of these, whiche thou hast spoke.
6:11Therfor Aaman took `a stoole and hors, and yede, and criede bifor Mardochee clothid in the strete of the citee, and set on `the hors, He is worthi this onour, whom euer the kyng wole onoure.
6:12And Mardochee turnede ayen to the yate of the paleis, and Aaman hastide to go in to his hows, morenynge, and with the heed hilid.
6:13And he teld to Zares, his wijf, and to frendis alle thingis that hadden bifelde to hym. To whom the wise men, whiche he hadde in counsel, and his wijf, answeriden, If Mardochee, bifor whom thou hast bigunne to falle, is of the seed of Jewis, thou schalt not mowe ayenstonde hym, but thou schalt falle in his siyt.
6:14Yit while thei spaken, the oneste seruauntis and chast of the kyng camen, and compelliden hym to go soone to the feeste, which the queen hadde maad redi.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.