Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

5:1Forsothe in the thridde dai Hester was clothid in `the kyngis clothis, and stood in the porche of the kyngis hows, that was `the ynnere ayens the kyngis halle; and he sat on his trone, in the consistorie of the paleis, ayens the dore of the hows.
5:2And whanne he hadde seyn Hester, the queen, stondynge, sche pleside hise iyen, and he helde forth ayens hir the goldun yerde, which he helde in the hond; and sche neiyide, and kisside the hiynesse of his yerde.
5:3And the king seide to hir, Hester, the queen, what `wolt thou? what is thin axyng? Yhe, thouy thou axist the half part of my rewme, it schal be youun to thee.
5:4And sche answeride, If it plesith the kyng, Y biseche, that thou come to me to dai, and Aaman with thee, to the feeste, which Y haue maad redi.
5:5And anoon the king seide, Clepe ye Aaman soone, that he obeie to the wille of Hester. Therfor the kyng and Aaman camen to the feeste, which the queen hadde maad redi to hem.
5:6And the king seide to hir, aftir that he hadde drunk wiyn plenteuousli, What axist thou, that it be youun to thee, and for what thing axist thou? Yhe, thouy thou axist the half part of my rewme, thou schalt gete.
5:7To whom Hester answeride, My axyng and preieris ben these.
5:8If Y haue founde grace in the siyt of the kyng, and if it plesith the kyng, that he yyue to me that, that Y axe, and that he fille myn axyng, the kyng and Aaman come to the feeste, which Y haue maad redi to hem; and to morewe Y schal opene my wille to the kyng.
5:9Therfor Aaman yede out glad and swift `in that dai. And whanne he hadde seyn Mardochee sittynge bifor the yatis of the paleys, and not oneli to haue not rise to hym, but sotheli nether moued fro the place of his sittyng, he was ful wrooth;
5:10and `whanne the ire was dissymelid, he turnede ayen in to his hows, and he clepide togidire `to him silf frendis, and Zares, his wijf;
5:11and he declaride to hem the greetnesse of his richessis, and the cumpeny of children, and with hou greet glorie the kyng hadde enhaunsid hym aboue alle hise princis and seruauntis.
5:12And he seide after these thinges, Also the queen Hester clepide noon other man with the kyng to the feeste, outakun me, anentis `which queen Y schal ete also to morewe with the kyng.
5:13And whanne Y haue alle these thingis, Y gesse that Y haue no thing, as long as Y se Mardochee, Jew, sittynge bifor the `kyngis yatis.
5:14And Zares, his wijf, and othere frendis answeriden to hym, Comaunde thou an hiy beem to be maad redi, hauynge fifti cubitis of heiythe; and seie thou eerly to the kyng, that Mardochee be hangid theronne; and so thou schalt go glad with the kyng to the feeste.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.