Textus Receptus Bibles
John Wycliffe Bible 1382
| 6:1 | Forsothe the sones of prophetis seiden to Elisee, Lo! the place in which we dwellen bifor thee, is streiyt to vs; |
| 6:2 | go we `til to Jordan, and ech man take of the wode `a mater for hym silf, that we bild to vs here a place to dwelle. |
| 6:3 | Which Elisee seide, Go ye. And oon of hem seide, Therfor `and thou come with thi seruauntis. He answeride, Y schal come. And he yede with hem. |
| 6:4 | And whanne thei `hadden come to Jordan, thei hewiden trees. |
| 6:5 | Sotheli it bifelde, that whanne `o man hadde kit doun mater, the yrun of the axe felde in to the watir; and he criede, and seide, Alas! alas! alas! my lord, and Y hadde take this same thing bi borewing. |
| 6:6 | Sotheli the man of God seide, Where felde it? And he schewide to hym the place. Therfor he kittide doun a tree, and sente thidur; and the yrun fletide. |
| 6:7 | And he seide, Take thou. Which helde forth the hond, and took it. |
| 6:8 | Forsothe the kyng of Syrie fauyte ayens Israel; and he took counseil with hise seruauntis, and seide, Sette we buschementis in this place and that. |
| 6:9 | Therfor the man of God sente to the kyng of Israel, and seide, Be war, lest thou passe to that place, for men of Sirie ben there in buschementis. |
| 6:10 | Therfor the kyng of Israel sente to the place, which the man of God hadde seid to him, and bifor ocupiede it, and kepte hym silf there not onys, nether twies. |
| 6:11 | And the herte of the kyng of Sirie was disturblid for this thing; and whanne hise seruauntis weren clepide togidere, he seide, Whi schewen ye not to me, who is my tretour anentis the kyng of Israel? |
| 6:12 | And oon of hise seruauntis seide, Nay, my lord the kyng, but Elisee, the prophete, which is in Israel, schewith to the kyng of Israel alle thingis, what euer thingis thou spekist in thi closet. |
| 6:13 | And the kyng seide to hem, `Go ye, and se, where he is, that Y sende, and take hym. And thei telden to him, and seiden, Lo! he dwellith in Dothaym. |
| 6:14 | And the kyng sente thidur horsis, and charis, and the strengthe of the oost; whiche, whanne thei hadden come bi nyyt, cumpassiden the citee. |
| 6:15 | Sotheli the mynystre of the man of God roos eerli, and yede out, and he siy an oost in the cumpas of the citee, and horsis, and charis. And he telde to the man of God, and seide, Alas! alas! alas! my lord, what schulen we do? |
| 6:16 | And he answeride, Nile thou drede; for mo ben with vs than with hem. |
| 6:17 | And whanne Elisee hadde preied, he seide, Lord, opene thou the iyen of this child, that he se. And the Lord openyde the iyen of the child, and he siy. And, lo! the hil ful of horsis, and of charis of fier, in the cumpas of Elisee. |
| 6:18 | Sotheli the enemyes camen doun to hym; forsothe Elisee preiede to the Lord, and seide, Y biseche, smyte thou this folc with blyndenesse. And the Lord smoot hem, that thei sien not, bi the word of Elisee. |
| 6:19 | Forsothe Elisee seide to hem, This is not the weie, nether this is the citee; sue ye me, and Y schal schewe to you the man, whom ye seken. And he ledde hem into Samarie. |
| 6:20 | And whanne thei hadden entrid into Samarie, Elisee seide, Lord, opene thou the iyen of these men, that thei see. And the Lord openyde her iyen, and thei siyen, that thei weren in the myddis of Samarie. |
| 6:21 | And the kyng of Israel, whanne he hadde seyn hem, seide to Elisee, My fadir, whether Y schal smyte hem? |
| 6:22 | And he seide, Thou schalt not smyte hem, for thou hast not take hem bi thi swerd and bouwe, that thou smyte hem; but sette thou breed and watir bifor hem, that thei ete and drynke, and go to her lord. |
| 6:23 | And `greet makyng redi of metis was set forth to hem; and thei eten, and drunken. And the kyng lefte hem, and thei yeden to her lord; and theues of Sirie camen no more in to the lond of Israel. |
| 6:24 | Forsothe it was don after these thingis, Benadab, king of Sirie, gaderide alle his oost, and stiede, and bisegide Samarie. |
| 6:25 | And greet hungur was maad in Samarie; and so long it was bisegid, til the heed of an asse were seeld for fourescore platis of siluer, and the fourthe part of a mesure clepid cabus of the crawe of culueris was seeld for fyue platis of siluer. |
| 6:26 | And whanne the kyng of Israel passide bi the wal, sum womman criede to hym, and seide, My lord the kyng, saue thou me. |
| 6:27 | Which seide, Nai, the Lord saue thee; wherof may Y saue thee? of cornfloor, ethir of pressour? And the kyng seide to hir, What wolt thou to thee? |
| 6:28 | And sche answeride, This womman seide to me, Yyue thi sone, that we ete hym to dai, and we schulen ete my sone to morewe. |
| 6:29 | Therfor we setheden my sone, and eten him. And Y seide to hir in the tother day, Yyue thi sone, that we ete hym; and she hidde hir sone. |
| 6:30 | And whanne the kyng hadde herd this, he to-rente hise clothis, and passide bi the wal; and al the puple siy the heire, `with which the kyng was clothid at the fleisch with ynne. |
| 6:31 | And the kyng seide, God do to me these thingis, and adde these thingis, if the heed of Elise, sone of Saphat, schal stonde on hym to dai. |
| 6:32 | Sotheli Elisee sat in his hows, and elde men saten with hym; `therfor he biforsente a man, and bifor that thilke messanger cam, Elisee seide to the elde men, Whether ye witen, that the sone of manquellere sente hidur, that myn heed be gird of? Therfor se ye, whanne the messanger cometh, close ye the dore, and `suffre ye not hym to entre; for, lo! the sown of the feet of his lord is bihynde hym. |
| 6:33 | And yit `while he spak to hem, the messanger that cam to hym apperide; and the kyng seide, Lo! so greet yuel is of the Lord; sotheli what more schal Y abide of the Lord? |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.