Textus Receptus Bibles
Revised Young's Literal Translation
New Testament
| 7:1 | 'Judge not, that you may not be judged, |
| 7:2 | for in what judgment you judge, you shall be judged, and in what measure you measure, it shall be measured to you. |
| 7:3 | 'And why do you behold the motesplinter, speck that is in your brother's eye, and the beam that is in your own eye do not consider?} |
| 7:4 | Or, how will you say to your brother, Permit I may cast out the motesplinter, speck from your eye, and lo, the beam is in your own eye?} |
| 7:5 | Hypocrite, cast out first the beam out of your own eye, and then you shall see clearly to cast out the motesplinter, speck out of your brother's eye.} |
| 7:6 | 'You may not give that which isholy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you. |
| 7:7 | 'Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you; |
| 7:8 | for every one who is asking does receive, and he who is seeking does find, and to him who is knocking it shall be opened. |
| 7:9 | 'Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him? |
| 7:10 | And if a fish he may ask -- a serpent will he present to him? |
| 7:11 | If, therefore, you being evil, have known good gifts to give to your children, how much more shall your Father whois in the heavens give good things to those asking him? |
| 7:12 | 'All things, therefore, whatever you may will that men may be doing to you, so also do to them, for this is the law and the prophets. |
| 7:13 | 'Go you in through the straitcramped, constricted gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;} |
| 7:14 | how straitcramped, constrictedis the gate, and compressed the way that is leading to the life, and few are those finding it!} |
| 7:15 | 'But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. |
| 7:16 | From their fruits you shall know them; domen gather from thorns grapes? Or from thistles figs? |
| 7:17 | So every good tree does yield good fruits, but the bad tree does yield evil fruits. |
| 7:18 | A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits. |
| 7:19 | Every tree not yielding good fruit is cut down and is cast to fire: |
| 7:20 | therefore from their fruits you shall know them. |
| 7:21 | 'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. |
| 7:22 | Many will say to me in that day, Lord, lord, have we not in your name prophesied? And in your name cast out demons? And in your name done many mighty things? |
| 7:23 | And then I will acknowledge to them, that -- I never knew you, depart from me you who are working lawlessness. |
| 7:24 | 'Therefore, every one who does hear of me these words, and does do them, I will liken him to a wise man who built his house upon the rock; |
| 7:25 | and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock. |
| 7:26 | 'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand; |
| 7:27 | and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.' |
| 7:28 | And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching, |
| 7:29 | for he was teaching them as having authority, and not as the scribes. |
Revised Young's Literal Translation
The Revised Young's Literal Translation (RYLT) is a project by students at the Auburn University of Alabama. The RYLT is a modern English update of Young's Literal Translation (YLT). RYLT is an attempt to update the YLT's language to make it easier to understand. Although the RYLT is labelled as a work in progress and is public domain. As of October 2000, only the NT is available.