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King James Bible 2016

New Testament

 

   

2:1Because, you yourselves know brethren, that our coming to you was not in vain.
2:2But even after we had suffered beforehand and were disgraced at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict.
2:3Because, our exhortation did not come from deception, nor of uncleanness, nor in trickery.
2:4But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God, who tests our hearts.
2:5Because, neither at any time did we use flattering words, as you know, nor a cloak of covetousness, God is witness.
2:6Nor did we seek glory from men, either from you or from others, when we might have been burdensome, as the apostles of Christ.
2:7But we were gentle among you, even as a nursing mother cherishes her children.
2:8So affectionately longing for you, we were willing to impart to you, not just the gospel of God, but also our own souls, because you were dear to us.
2:9Because you remember, brethren, our labor and toil; because, laboring night and day, since we did not want to be a burden to any of you, we preached to you the gospel of God.
2:10You are witnesses, and God also, how holy and justly and blamelessly we behaved ourselves among you who believe;
2:11as you know how we exhorted and comforted and commanded every one of you, as a father does to his children,
2:12that you would walk worthy of God, who has called you into His kingdom and glory.
2:13For this reason also we thank God without ceasing, because when you received the word of God which you heard from us, you did not receive it as the word of men, but as it is in truth, the word of God, which also effectually works in you who believe.
2:14Because you, brethren, became followers of the churches of God which in Judea are in Christ Jesus. Because, you also have suffered similar things from your own countrymen, just as they have from the Jews,
2:15who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God, and are contrary to all men,
2:16forbidding us to speak to the Gentiles that they may be saved, to always fill up their sins; because of which the wrath is coming upon them to the uttermost.
2:17But we, brethren, being taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great longing.
2:18Therefore we wanted to come to you, even I, Paul, time and again, but Satan hindered us.
2:19Because what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?
2:20Because you are our glory and joy.
King James Bible 2016

King James Bible 2016

Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.

In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.

One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".

The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.

The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details