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Textus Receptus Bibles

King James Bible 1611

 

   

8:1O that thou wert as my brother that sucked the brests of my mother, when I should find thee without, I would kisse thee, yet I should not be despised.
8:2I would leade thee, and bring thee into my mothers house, who would instruct me: I would cause thee to drinke of spiced wine, of the iuice of my pomegranate.
8:3His left hand should be vnder my head, and his right hand should embrace me.
8:4I charge you, O daughters of Ierusalem, that ye stirre not vp, nor awake my loue vntill he please.
8:5(Who is this that commeth vp from the wildernesse, leaning vpon her beloued?) I raised thee vp vnder the apple tree: there thy mother brought thee forth, there she brought thee forth, that bare thee.
8:6Set mee as a seale vpon thine heart, as a seale vpon thine arme: for loue is strong as death, iealousie is cruel as the graue: the coales thereof are coales of fire, which hath a most vehement flame.
8:7Many waters cannot quench loue, neither can the floods drowne it: if a man would giue all the substance of his house for loue, it would vtterly be contemned.
8:8We haue a litle sister, and shee hath no breasts: what shall we doe for our sister, in the day when she shall bee spoken for?
8:9If she be a wall, we will build vpon her a palace of siluer: and if she bee a dore, we will inclose her with boards of Cedar.
8:10I am a wall, and my breasts like towers: then was I in his eyes as one that found fauour.
8:11Solomon had a vineyard at Baalhamon, hee let out the vineyard vnto keepers: euery one for the fruit thereof was to bring a thousand pieces of siluer.
8:12My vineyard which is mine, is before me: thou (O Solomon) must haue a thousand, and those that keepe the fruit thereof, two hundred.
8:13Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to heare it.
8:14Make haste, my beloued, and be thou like to a Roe, or to a yong Hart vpon the mountaines of spices.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.