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King James Bible 1611

   

20:1In those dayes was Hezekiah sicke vnto death: and the Prophet Isaiah the sonne of Amos came to him, and saide vnto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue.
20:2Then hee turned his face to the wall, and prayed vnto the Lord, saying;
20:3I beseech thee, O Lord, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore.
20:4And it came to passe afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying:
20:5Turne againe, and tell Hezekiah the captaine of my people, Thus saith the Lord, the God of Dauid thy father, I haue heard thy prayer, I haue seene thy teares: behold, I will heale thee; on the third day thou shalt goe vp vnto the house of the Lord.
20:6And I will adde vnto thy dayes fifteene yeeres, and I will deliuer thee, and this city, out of the hand of the king of Assyria, and I will defend this citie for mine owne sake, and for my seruant Dauids sake.
20:7And Isaiah said, Take a lumpe of figs. And they tooke and layd it on the boile, and he recouered.
20:8And Hezekiah said vnto Isaiah, What shall bee the signe that the Lord wil heale me, and that I shall goe vp into the house of the Lord the third day?
20:9And Isaiah said, This signe shalt thou haue of the Lord, that the Lord will doe the thing that hee hath spoken: shall the shadow goe forward ten degrees, or goe backe tenne degrees?
20:10And Hezekiah answered, It is a light thing for the shadow to go downe tenne degrees: nay, but let the shadow returne backward tenne degrees.
20:11And Isaiah the Prophet cryed vnto the Lord, and he brought the shadow tenne degrees backeward, by which it had gone downe in the diall of Ahaz.
20:12At that time Berodach-Baladan the sonne of Baladan King of Babylon, sent letters and a present vnto Hezekiah: for he had heard that Hezekiah had beene sicke.
20:13And Hezekiah hearkened vnto them, and shewed them the house of his precious things, the siluer, and the golde, and the spices, and the precious oyntment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
20:14Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah sayde, They are come from a farre countrey, euen from Babylon.
20:15And he said, What haue they seene in thine house? And Hezekiah answered, All the things that are in mine house haue they seene: there is nothing among my treasures, that I haue not shewed them.
20:16And Isaiah said vnto Hezekiah, Heare the word of the Lord.
20:17Behold, the dayes come, that all that is in thine house, and that which thy fathers haue layde vp in store vnto this day, shall be caried vnto Babylon: nothing shall be left, sayth the Lord.
20:18And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away, and they shall bee Eunuches in the palace of the king of Babylon.
20:19Then said Hezekiah vnto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and trueth be in my dayes?
20:20And the rest of the actes of Hezekiah, and all his might, and how hee made a poole and a conduit, & brought water into the city, are they not written in the booke of the Chronicles of the Kings of Iudah?
20:21And Hezekiah slept with his fathers, and Manasseh his sonne reigned in his stead.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.