Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

King James Bible 1611

   

3:1Then Naomi her mother in law said vnto her, My daughter, shal I not seeke rest for thee, that it may be well with thee?
3:2And now is not Boaz of our kinred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshing floore.
3:3Wash thy selfe therefore, and annoint thee, and put thy raiment vpon thee, and get thee downe to the floore: but make not thy selfe knowen vnto the man, vntill hee shall haue done eating and drinking.
3:4And it shall be when hee lieth downe, that thou shalt marke the place where hee shall lie, and thou shalt goe in, and vncouer his feete, and lay thee downe, and he will tell thee what thou shalt doe.
3:5And shee said vnto her, All that thou sayest vnto me, I will doe.
3:6And she went downe vnto the floore, and did according to all that her mother in law bade her.
3:7And when Boaz had eaten and drunke, and his heart was merrie, hee went to lie downe at the ende of the heape of corne: and she came softly, and vncouered his feet, and laid her downe.
3:8And it came to passe at midnight, that the man was afraid, and turned himselfe: and behold, a woman lay at his feete.
3:9And hee said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt ouer thine handmaid, for thou art a neare kinseman.
3:10And hee said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich.
3:11And now my daughter, feare not, I will doe to thee all that thou requirest: for all the citie of my people doeth know, that thou art a vertuous woman.
3:12And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I.
3:13Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the Lord liueth: lie downe vntill the morning.
3:14And shee lay at his feete vntill the morning: and she rose vp before one could know another. And he said, Let it not be knowen, that a woman came into the floore.
3:15Also he said, Bring the vaile that thou hast vpon thee, and holde it. And when she helde it, he measured sixe measures of barley, and laide it on her: and he went into the citie.
3:16And when shee came to her mother in law, she said, Who art thou, my daughter? and she tolde her all that the man had done to her.
3:17And she said, These sixe measures of barley gaue he me, for he said to me, Go not emptie vnto thy mother in law.
3:18Then said she, Sit still, my daughter, vntill thou know how the matter will fall: for the man will not be in rest, vntil he haue finished the thing this day.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.