Textus Receptus Bibles
Geneva Bible 1560/1599
| 2:1 | My brethren, haue not the faith of our glorious Lord Iesus Christ in respect of persons. |
| 2:2 | For if there come into your company a man with a golde ring, and in goodly apparell, and there come in also a poore man in vile raiment, |
| 2:3 | And ye haue a respect to him that weareth the gaie clothing; and say vnto him, Sit thou here in a goodly place, and say vnto the poore, Stand thou there, or sit here vnder my footestoole, |
| 2:4 | Are yee not partiall in your selues, and are become iudges of euill thoughts? |
| 2:5 | Hearken my beloued brethren, hath not God chosen the poore of this worlde, that they should be rich in faith, and heires of the kingdome which he promised to them that loue him? |
| 2:6 | But ye haue despised the poore. Doe not the riche oppresse you by tyrannie, and doe not they drawe you before the iudgement seates? |
| 2:7 | Doe nor they blaspheme the worthie Name after which yee be named? |
| 2:8 | But if yee fulfill the royall Lawe according to the Scripture, which saith, Thou shalt loue thy neighbour as thy selfe, yee doe well. |
| 2:9 | But if yee regarde the persons, yee commit sinne, and are rebuked of the Lawe, as transgressours. |
| 2:10 | For whosoeuer shall keepe the whole Lawe, and yet faileth in one poynt, hee is guiltie of all. |
| 2:11 | For he that saide, Thou shalt not commit adulterie, saide also, Thou shalt not kill. Nowe though thou doest none adulterie, yet if thou killest, thou art a transgressour of the Lawe. |
| 2:12 | So speake ye, and so doe, as they that shall be iudged by the Lawe of libertie. |
| 2:13 | For there shalbe condemnation merciles to him that sheweth not mercie, and mercie reioyceth against condemnation. |
| 2:14 | What auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him? |
| 2:15 | For if a brother or a sister bee naked and destitute of daily foode, |
| 2:16 | And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it? |
| 2:17 | Euen so the faith, if it haue no woorkes, is dead in it selfe. |
| 2:18 | But some man might say, Thou hast the faith, and I haue woorkes: shewe me thy faith out of thy woorkes, and I will shewe thee my faith by my woorkes. |
| 2:19 | Thou beleeuest that there is one God: thou doest well: the deuils also beleeue it, and tremble. |
| 2:20 | But wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead? |
| 2:21 | Was not Abraham our father iustified through workes, when he offred Isaac his sonne vpon the altar? |
| 2:22 | Seest thou not that the faith wrought with his workes? and through the workes was the faith made perfect. |
| 2:23 | And the Scripture was fulfilled which sayeth, Abraham beleeued God, and it was imputed vnto him for righteousnesse: and hee was called the friende of God. |
| 2:24 | Ye see then howe that of workes a man is iustified, and not of faith onely. |
| 2:25 | Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way? |
| 2:26 | For as the body without ye spirit is dead, euen so the faith without workes is dead. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.