Textus Receptus Bibles
Geneva Bible 1560/1599
| 3:1 | Woe to her that is filthie and polluted, to the robbing citie. |
| 3:2 | She heard not the voyce: she receiued not correction: she trusted not in the Lord: she drew not neere to her God. |
| 3:3 | Her princes within her are as roaring lyons: her iudges are as wolues in the euening, which leaue not the bones till the morow. |
| 3:4 | Her prophets are light, and wicked persons: her priests haue polluted the Sanctuarie: they haue wrested the Lawe. |
| 3:5 | The iust Lord is in the middes thereof: he will doe none iniquitie: euery morning doeth hee bring his iudgement to light, he faileth not: but the wicked will not learne to be ashamed. |
| 3:6 | I haue cut off the nations: their towres are desolate: I haue made their streetes waste, that none shall passe by: their cities are destroyed without man and without inhabitant. |
| 3:7 | I said, Surely thou wilt feare me: thou wilt receiue instruction: so their dwelling shoulde not be destroyed howsoeuer I visited them, but they rose earely and corrupted all their workes. |
| 3:8 | Therefore wait ye vpon me, saith the Lord, vntill the day that I rise vp to the praye: for I am determined to gather the nations, and that I will assemble the kingdomes to powre vpon them mine indignation, euen all my fierce wrath: for all the earth shall be deuoured with the fire of my ielousie. |
| 3:9 | Surely then will I turne to the people a pure language, that they may all call vpon the Name of the Lord, to serue him with one cosent. |
| 3:10 | From beyonde the riuers of Ethiopia, the daughter of my dispersed, praying vnto me, shall bring me an offering. |
| 3:11 | In that day shalt thou not be ashamed for all thy workes, wherein thou hast transgressed against mee: for then I will take away out of the middes of thee them that reioyce of thy pride, and thou shalt no more be proude of mine holy Mountaine. |
| 3:12 | Then will I leaue in the middes of thee an humble and poore people: and they shall trust in the Name of the Lord. |
| 3:13 | The remnant of Israel shall do none iniquitie, nor speake lies: neither shall a deceitful tongue be found in their mouth: for they shalbe fed, and lie downe, and none shall make them afraide. |
| 3:14 | Reioyce, O daughter Zion: be ye ioyfull, O Israel: be glad and reioyce with all thine heart, O daughter Ierusalem. |
| 3:15 | The Lord hath taken away thy iudgements: hee hath cast out thine enemie: the King of Israel, euen the Lord is in the middes of thee: thou shalt see no more euill. |
| 3:16 | In that day it shalbe said to Ierusalem, Feare thou not, O Zion: let not thine handes be faint. |
| 3:17 | The Lord thy God in the middes of thee is mightie: hee will saue, hee will reioyce ouer thee with ioye: he will quiet himselfe in his loue: he will reioyce ouer thee with ioy. |
| 3:18 | After a certaine time will I gather the afflicted that were of thee, and them that bare the reproch for it. |
| 3:19 | Beholde, at that time I will bruise all that afflict thee, and I will saue her that halteth, and gather her that was cast out, and I will get them praise and fame in all the landes of their shame. |
| 3:20 | At that time wil I bring you againe, and then wil I gather you: for I wil giue you a name and a praise among all people of the earth, when I turne backe your captiuitie before your eyes, saith the Lord. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.