Textus Receptus Bibles
Coverdale Bible 1535
| 13:1 | Saul had bene kynge one yeare, and wha he had raigned ouer Israel two yeares, |
| 13:2 | he chose him thre thousande me out of Israel: two thousande were with Saul at Michmas vpon the mount of Bethel, and one thousande with Ionathas at Gibea of BenIamin. As for the other people, he let them go euery one vnto his tente. |
| 13:3 | But Ionathas smote ye Philistynes in their awne watch, which was at Gibea. That came to ye Philistynes eares. And Saul caused to blowe the trompes in all the londe, & to saye: Let the Hebrues heare. |
| 13:4 | And all Israel herde saye: Saul hath smytten the Philistynes watch, for Israel stanke before the Philistynes. And all the people cried after Saul vnto Gilgal. |
| 13:5 | Then the Philistynes gathered them selues together to fighte wt Israel, thirtie thousande charettes, sixe thousande horsmen, and other people besyde, in nombre as the sonde by the See shore, and wente vp, and pitched at Michmas on the eastsyde of Bethauen. |
| 13:6 | Whan the men of Israel sawe that mysfortune laye vpon the neckes of the (for the people was come therto) they crope in to caues and dennes, in to rockes, and holes and welles. |
| 13:7 | But the Hebrues wente ouer Iordane in to ye lande of Gad and Gilead. As for Saul he was yet at Gilgal, and all the people were fayntharted after him. |
| 13:8 | Then taried he seuen dayes acordinge to the tyme apoynted of Samuel. And whan Samuel came not vnto Gilgal, the people were scatered abrode from him. |
| 13:9 | Then sayde Saul: Brynge me hither a burntofferinge and deedofferinges. And he offred a burntofferynge. |
| 13:10 | But whan he had made an ende of the burntofferynge beholde, Samuel came. Then wente Saul forth to mete him, that he might salute him. |
| 13:11 | But Samuel sayde: What hast thou done? Saul answered: I sawe that the people was scatered abrode fro me, and thou camest not in due season: and the Philistynes were gathered together at Michmas. |
| 13:12 | Then sayde I. Now shall the Philistynes come downe to me vnto Gilgal, and I haue not besoughte the face of the LORDE: & so I boldened my selfe, & offred a burntofferynge. |
| 13:13 | Samuel sayde vnto Saul: Thou hast done foolishly, and not kepte the commaundement of the LORDE thy God, which he commaunded the. For (yf thou haddest not done this) he had prospered thy kyngdome vpo Israel for euer: |
| 13:14 | but now shall not thy kyngdome contynue. The LORDE hath soughte him out a man after his owne hert: him hath the LORDE commaunded to be prynce ouer his people, for thou hast not kepte yt the LORDE commaunded ye. |
| 13:15 | And Samuel arose, and wente vp from Gilgal vnto Gibea Ben Iamin. And Saul nombred the people that was founde with him, vpon a sixe hundreth men. |
| 13:16 | Saul & his sonne Ionathas, and ye people that was with them, taried at Gibea Ben Iamin: but ye Philistynes had pitched their tentes at Michmas. |
| 13:17 | And out of the hoost of the Philistynes there wente thre bondes of men to destroye: one turned the waye towarde Ephra in to the londe of Sual: |
| 13:18 | another turned towarde the waye of Bethoron: the thirde turned towarde the waye, that reacheth to the valley of Zeboim vnto the wyldernes. |
| 13:19 | But there was not a smyth founde in all the lode of Israel: for ye Philistynes thoughte: The Hebrues mighte happly make swerdes and speares. |
| 13:20 | And all Israel were fayne to go downe to the Philistynes, whan eny man had a plowshare, a mattock, an axe, or a sythe to sharpe: |
| 13:21 | and the edges of the plowshares, and mattockes, & forckes, and axes, were laboured, and the poyntes blont. |
| 13:22 | Now whan the daye of the battayll came, there was nether swerde ner speare founde in the hande of all the people, that was with Saul and Ionathas: but for Saul and Ionathas his sonne there was somwhat founde. |
| 13:23 | And ye Philistynes watch wete out ouer by Michmas. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.