Textus Receptus Bibles
Coverdale Bible 1535
| 1:1 | God in tyme past dyuersly & many wayes, spake vnto ye fathers by prophetes, |
| 1:2 | but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde. |
| 1:3 | Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye: |
| 1:4 | beynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they. |
| 1:5 | For vnto which of the angels sayde he at eny tyme: Thou art my sonne, this daye haue I begotten the? And agayne: I will be his father, & he shalbe my sonne: |
| 1:6 | And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him. |
| 1:7 | And of the angels he sayeth: He maketh his angels spretes, & his mynisters flames of fyre. |
| 1:8 | But vnto ye sonne he sayeth: God, yi seate endureth for euer & euer: the cepter of yi kyngdome is a right cepter. |
| 1:9 | Thou hast loued righteousnes, & hated iniquyte: wherfore God (which is thy God) hath anoynted the with the oyle of gladnesse aboue yi felowes. |
| 1:10 | And thou LORDE in ye begynnynge hast layed the foundacion of the earth, and ye heaues are the workes of thy handes, |
| 1:11 | they shal perishe, but thou shalt endure: they all shal waxe olde as doth a garmet, |
| 1:12 | and as a vesture shalt thou chaunge them, and they shalbe chaunged. But thou art ye same, and thy yeares shal not fayle. |
| 1:13 | Vnto which of the angels sayde he at eny tyme: Syt thou on my righte hade, tyll I make thyne enemies thy fote stole? |
| 1:14 | Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion? |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.