Textus Receptus Bibles
Coverdale Bible 1535
| 9:1 | I sawe the LORDE stondinge vpon the aulter, and he sayde: smyte the dore cheke, that the postes maye shake withall. For their couetousnesse shal fall vpon all their heades, and their posterite shalbe slayne with the swerde. They shall not fle awaye, there shall not one off them escape, ner be delyuered. |
| 9:2 | Though they were buryed in the hell, my honde shal fetch them from thence: though they clymme vp to heauen, yet shal I cast them downe: |
| 9:3 | though they hyde them selues vpo the toppe of Carmel, yet shal I seke them out, and brynge them from thence: Though they crepe downe fro my sight in to the depe of the see, I shal comaude the serpente, euen there to byte them. |
| 9:4 | Yff they go awaye before their enemies i to captyuyte, then shall I commaunde the swerde, there to slaye them. Thus wil I set myne eyes vpon them, for their harme and not for their wealth. |
| 9:5 | For when the LORDE God of hoostes toucheth a londe, it cosumeth awaye, and all they that dwell therin, must nedes mourne: And why? their destruccion shal aryse as euery streame and runne ouer them, as the floude in Egipte. |
| 9:6 | He that hath his dwellinge in heauen, ad groundeth his tabernacle in the earth: He that calleth the waters of the see, and poureth them out vpon the playne grounde: his name is the LORDE. |
| 9:7 | O ye children off Israel, are ye not vnto me, euen as the Morians, sayeth the LORDE? haue not I brought Israel out off the londe off Egipte, the Philistynes from Capthor, and the Sirians fro Cyr? |
| 9:8 | Beholde, the eyes of the LORDE are vpon the realme that synneth, to rote it clene out of the earth: Neuertheles, I will not vterly destroye the house of Iacob, saieth the LORDE. |
| 9:9 | For lo, this I promyse: though I siffte ye house of Israel amonge all nacions (like as they vse to sifte in a syue) yet shall not ye smallest grauel stone fall vpo the earth: |
| 9:10 | But all the wicked doers of my people, that saye: Tush, the plage is not so nye, to come so hastely vpon vs: those shal perish with the swerde. |
| 9:11 | At that tyme wil I buylde agayne the tabernacle off Dauid, that is fallen downe, and hedge vp his gappes: and loke what is broke, I shal repayre it: Yee I shal buylde it agayne, as it was a fore tyme, |
| 9:12 | yt they maye possesse the remnaunt of Edom, yee and all soch people as call vpon my name wt the, saieth the LORDE, which doth these thinges. |
| 9:13 | Beholde, the tyme commeth (saieth the LORDE) that the plowman shal ouertake ye mower, and ye treader off grapes, him that soweth sede. The mountaynes shall droppe swete wyne, and the hilles shall be frutefull, |
| 9:14 | and I wil turne the captyuyte of my people of Israel: they shal repayre the waist cities, & haue the in possessio: they shal plante vinyardes, ad drynke the wyne therof: they shal make gardens, and enioye the frutes off the. |
| 9:15 | And I wil plate them vpo their owne groude, so that I will neuer rote them out agayne from their londe, which I haue geuen the sayeth the LORDE thy God. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.