Textus Receptus Bibles
John Wycliffe Bible 1382
| 9:1 | I siy the Lord stondynge on the auter, and he seide, Smyte thou the herre, and the ouer threshfoldis be mouyd togidere; for aueryce is in the heed of alle, and Y schal sle bi swerd the laste of hem; ther schal no fliyt be to hem, and he that schal fle of hem, schal not be sauyd. |
| 9:2 | If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. |
| 9:3 | And if thei schulen be hid in the cop of Carmele, fro thennus Y sekynge schal do awei hem; and if thei schulen hide hem silf fro myn iyen in the depnesse of the see, there Y shal comaunde to a serpente, and it schal bite hem. |
| 9:4 | And if thei schulen go awei in to caitifte bifore her enemyes, there Y schal comaunde to swerd, and it schal sle hem. And Y schal putte myn iyen on hem in to yuel, and not in to good. |
| 9:5 | And the Lord God of oostis schal do these thingis, that touchith erthe, and it schal faile, and alle men dwellynge ther ynne schulen mourene; and it schal stie vp as ech stronde, and it schal flete awei as flood of Egipt. |
| 9:6 | He that bildith his stiyng vp in heuene, schal do these thingis, and foundide his birthun on erthe; which clepith watris of the see, and heldith out hem on the face of erthe; the Lord is name of hym. |
| 9:7 | Whether not as sones of Ethiopiens ye ben to me, the sones of Israel? seith the Lord God. Whether Y made not Israel for to stie vp fro the lond of Egipt, and Palestines fro Capodosie, and Siriens fro Cirenen? |
| 9:8 | Lo! the iyen of the Lord God ben on the rewme synnynge, and Y schal al to-breke it fro the face of erthe; netheles Y al to-brekynge schal not al to-breke the hous of Jacob, seith the Lord. |
| 9:9 | For lo! Y schal comaunde, and schal schake the hous of Israel in alle folkis, as wheete is in a riddil, and a litil stoon schal not falle on erthe. |
| 9:10 | Alle synneris of my puple schulen die bi swerd, whiche seien, Yuel schal not neiy, and schal not come on vs. |
| 9:11 | In that dai Y schal reise the tabernacle of Dauith, that felle doun, and Y schal ayen bilde openyngis of wallis therof, and Y schal restore the thingis that fellen doun; and Y schal ayen bilde it, |
| 9:12 | as in olde daies, that thei welde the remenauntis of Idume, and alle naciouns; for that my name is clepun to help on hem, seith the Lord doynge these thingis. |
| 9:13 | Lo! daies comen, seith the Lord, and the erere schal take the repere, and `the stampere of grape schal take the man sowynge seed; and mounteyns schulen droppe swetnesse, and alle smale hillis schulen be tilid. |
| 9:14 | And Y schal conuerte the caitifte of my puple Israel, and thei schulen bilde forsakun citees, and schulen dwelle; and schulen plaunte vyneyerdis, and thei schulen drynke wyn of hem; and schulen make gardyns, and schulen ete fruitis of hem. |
| 9:15 | And Y schal plaunte hem on her lond, and Y schal no more drawe out hem of her lond, which Y yaf to hem, seith the Lord thi God. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.