Textus Receptus Bibles
Coverdale Bible 1535
| 7:1 | The LORDE God shewed me soch a vision: beholde, there stode one that made gre?shoppers, euen when the corne was shutynge forth, after the kynge had clipte his shepe. |
| 7:2 | Now when they vndertoke to eate vp all the grene thinges in ye lode, I sayde: O LORDE God, be mercifull, I beseke the: who shulde els helpe vp Iacob, that is brought so lowe? |
| 7:3 | So the LORDE was gracious therin, and the LORDE sayde: well, it shall not be. |
| 7:4 | Agayne, ye LORDE shewed me this vision: beholde, the LORDE God called the fyre to punysh withall, and it deuoured the greate depe: yee it consumed a parte allredy. |
| 7:5 | Then sayde I: O LORDE God, holde thyne honde: for who shulde els helpe vp Iacob that is brought so lowe? |
| 7:6 | So the LORDE was merciful therin, and the LORDE God sayde: well, it shal not be. |
| 7:7 | Morouer, he shewed me this vision: beholde, the LORDE stode vpon a plastered wall, & a masons trowell in his hode. |
| 7:8 | And the LORDE sayde vnto me: Amos, what seist thou? I answered: a masons trowell. Then sayde the LORDE: beholde, I will laye the trowell amoge my people of Israel, and will nomore ouersee them: |
| 7:9 | but the hye hilchapels off Isaac must be layed waist, and the churches off Israel made desolate: and as for the house of Ieroboam, I will stonde vp agaynst it with the swerde. |
| 7:10 | Vpon this sent Amasias the prest to Bethel vnto Ieroboam the kinge of Israel, sayenge: Amos maketh the house off Israel to rebell agaynst the, the londe ca not awaye with his wordes. |
| 7:11 | For Amos sayeth: Ieroboam shall dye with the swerde, and Israel shall be led awaye captyue out of their owne londe. |
| 7:12 | And Amasias sayde vnto Amos: Get the hence (thou that cast se so well) and fle in to the londe of Iuda: get the there thy lyuynge, and prophecy there: |
| 7:13 | and prophecy nomore at Bethel, for it is the kynges chapel, and the kynges courte. |
| 7:14 | Amos answered, and sayde to Amasias: As for me, I am nether prophet, ner prophetes sonne: but a keper of catell. Now as I was breakynge downe molberies, and goynge after the catell, |
| 7:15 | the LORDE toke me, & sayde vnto me: Go thy waye, and prophecy vnto my people of Israel. |
| 7:16 | And therfore, heare thou now the worde off the LORDE: Thou saiest: prophecy not agaynst Israel, and speake nothinge agaynst the house off Isaac. |
| 7:17 | Wherfore thus sayeth the LORDE: Thy wife shalbe defyled in ye cite, yi sonnes and doughters shalbe slayne with the swerde, and thy londe shalbe measured out with the lyne: Thou thy self shalt dye in an vnclene londe, and Israel shalbe dryuen out off his owne countre. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.