Textus Receptus Bibles
Coverdale Bible 1535
| 6:1 | Wo be to the proude welthy in Sio, to soch as thinke the so sure vpon ye mount of Samaria? which holde them selues for the best of the worlde, and rule the house of Israel, eue as they list. |
| 6:2 | Go vnto Calne, and se: and from thence get you to Hemath the greate cite, and so go downe to Gath of the Philistines: be they better at ease then these kyngdomes, or the border of their londe wyder then yours? |
| 6:3 | Ye are taken out for the euel daye, euen ye that syt in the stole of wylfulnesse: |
| 6:4 | Ye that lye vpon beddes off yuery, and vse youre wantonnesse vpon youre couches: ye that eate the best lambes of ye flocke, and the fattest calues off the droaue: |
| 6:5 | ye that synge to the lute, and in playenge off instrumentes compare youre selues vnto Dauid: |
| 6:6 | ye that drynke wyne out of goblettes, & anoynte youre selues with the best oyle, but no man is sory for Ioseps hurte. |
| 6:7 | Therfore now shall ye be the first of them, that shal be led awaye captyue, and the lusty chere of the wylfull shall come to an ende. |
| 6:8 | The LORDE God hath sworne euen by himself (sayeth the LORDE God of hoostes:) I hate the pryde of Iacob, and I abhorre his palaces: and I wil geue ouer the cite, wt all that is therin: |
| 6:9 | so that though there remayne ten men in one house, they shal dye. |
| 6:10 | So their nexte kyn?folckes and the deed buriers shall take them, and cary awaye their bones, and saye vnto him, that is in the ynnermer house: is there yet eny mo by ye? And he shal answere: they are all gone, holde thy tunge (shall he saye) for they wolde not remembre the name of the LORDE. |
| 6:11 | Beholde, the LORDE is mynded to smyte the greate houses, so that they shall decaye: ad the litle houses, that they shall cleue a sunder. |
| 6:12 | Who can runne with horses, or plowe wt oxen vpon the harde rockes off stone? For why, ye haue turned true iudgment in to bytternesse, and the frute of rightuousnesse in to wormwod: |
| 6:13 | Yee euen ye, that reioyse in vayne thynges: ye that saye: haue not we optayned hornes in oure owne strength? |
| 6:14 | Well, take hede, o ye house off Israel, sayeth the LORDE God of hoostes: I wil brynge a people vpo you, which shall trouble you, from the waye that goeth towarde Hemath, vnto the broke in the medowe. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.