Textus Receptus Bibles
Coverdale Bible 1535
| 6:1 | Whither is thy loue gone the (o thou fayrest amonge weme) whither is thy loue departed, that we maye seke him with the? |
| 6:2 | My loue is gone downe in to his garden, vnto ye swete smellinge beddes, that he maye refresh himself in the garden, and gather floures. |
| 6:3 | My loue is myne, and I am his, which fedeth amonge the lilies. |
| 6:4 | Thou art pleasaunt (o my loue) euen as louelynesse itself, thou art fayre as Ierusalem, glorious as an armye of men with their baners |
| 6:5 | (Turne awaye thine eyes fro me, for they make me to proude) Thy hayrie lockes are like a flocke of goates vpon ye mount of Galaad. |
| 6:6 | Thy teth are like a flock of shepe yt be clypped, which go out of the washinge place: where euery one beareth two twyns, & not one vnfrutefull amoge them. |
| 6:7 | Thy chekes are like a pece of a pomgranate, besydes yt which lyeth hid within. |
| 6:8 | There are thre score quenes, foure score concubynes, and yonge weme without nombre. |
| 6:9 | But one is my doue, my derlynge. She is the onely beloued of hir mother, & deare vnto her that bare her. Wha the daughters sawe her, they sayde she was blessed: Yee the quenes and concubines praysed her. |
| 6:10 | What is she this, that pepeth out as the mornynge? fayre as the Moone, excellent as the Sonne, glorious as an armye of men with their banners? |
| 6:11 | I wente downe in to the nutt garden, to se what grew by the brokes, to loke yf the vynyarde florished, and yf the pomgranates were shot forth. |
| 6:12 | Then the charettes of the prynce of my people made me sodenly afrayed. |
| 6:13 | Turne againe, turne againe (O thou Sulamite) turne agayne, turne agayne, that we maye loke vpon the. What pleasure haue ye more in ye Sulamite, than when she daunseth amonge the men of warre? |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.