Textus Receptus Bibles
Bishops Bible 1568
| 8:1 | Then spake Elisa vnto the woman (whose sonne he had restored to lyfe againe) saying: Up, and go thou and thyne house, and soiourne where so euer thou canst: For the Lord hath called for a dearth, and the same shall come vpon the lande seuen yeres |
| 8:2 | And the woman arose, and dyd after the saying of the man of God, and went both she and her houshold, & soiourned in the land of the Philistines seue yeres |
| 8:3 | And at the seuen yeres ende, it fortuned that the woman came againe out of the land of the Philistines, and went out to call vpon the king for her house and for her lande |
| 8:4 | And the king talked with Gehezi the seruaunt of the man of God, saying: Tel me I pray thee al the great deedes that Elisa hath done |
| 8:5 | He told the king howe he had restored a dead body to lyfe againe: but in the meane time the woman whose sonne he had raysed vp againe, cryed to the king for her house, and for her land: And Gehezi sayde, My lorde O king, this is the woman, and this is her sonne whom Elisa raysed vp againe |
| 8:6 | And when the king asked the woman, she tolde him: And so the king deliuered her a chamberlayne, saying, Restore thou vnto her all that are hers and all the fruites of the fielde, sence the day that she left the land, vnto this tyme |
| 8:7 | And Elisa came to Damascon, & Benhadad the king of Syria was sycke: And one tolde him, saying, The man of God is come hyther |
| 8:8 | And the king sayd vnto Hazael: Take a present in thyne hande, and go meete the man of God, that thou mayest inquire of the Lord by him, saying: Shal I recouer of this disease |
| 8:9 | And so Hazael went to meete him, and toke the present with him, and of euery good thing of Damascon, euen as much as fourtie camels coulde beare: & came and presented him selfe before him, and said: Thy sonne Benhadad king of Syria hath sent me to thee, saying: Shal I recouer of this disease |
| 8:10 | And Elisa sayde vnto him: Go, and say vnto him, Thou shalt recouer: howebeit, the Lorde hath shewed me that he shall surely dye |
| 8:11 | He loked vpon him stedfastlie, vntill he was ashamed: & the man of God wept |
| 8:12 | And Hazael sayde: Why weepeth my lorde? He aunswered: For I knowe the euyl thinges that thou shalt do vnto the children of Israel: for their strong cities shalt thou set on fire, and their young men shalt thou slay with the sword, and shalt dashe out the braynes of their sucking children, and al to teare their women with childe |
| 8:13 | But Hazael sayd: What is thy seruaunt a dogge, that I shoulde do this great thing? And Elisa aunswered: The Lord hath shewed me that thou shalt be king of Syria |
| 8:14 | And so he departed from Elisa, & came to his maister: which sayd to him, What sayde Elisa to thee? He aunswered: He tolde me, that thou shouldest recouer |
| 8:15 | And on the morowe it fortuned, that he toke a thycke cloth, and dipt it in water, and spread it on his face: & he died, and Hazael raigned in his steade |
| 8:16 | The fyft yere of Ioram the sonne of Ahab king of Israel, Iehosaphat being also king of Iuda, Ioram the sonne of Iehosaphat king of Iuda began to raigne |
| 8:17 | Thirtie and two yeres olde was he when he began to raigne, and he raigned eyght yeres in Hierusalem |
| 8:18 | And he walked in the wayes of the kinges of Israel, as they that were of the house of Ahab: for the daughter of Ahab was his wyfe, and he dyd euyll in the sight of the Lorde |
| 8:19 | And the Lord woulde not destroy Iuda and that because of Dauid his seruaunt, as he promised him, to geue him alway a light among his children |
| 8:20 | In those dayes Edom rebelled from vnder the hand of Iuda: for they made them a king of their owne |
| 8:21 | So Ioram wet to Zair, he & al his charettes with him: And he rose by night, and smote the Edomites which compassed him in with the captaynes of his charettes, and the people fled into their tentes |
| 8:22 | But Edom rebelled, so that he woulde not be vnder the hande of Iuda vnto this day: Then Libnah rebelled that same time |
| 8:23 | The rest of the wordes that concerne Ioram, and al that he dyd, are they not written in the booke of the cronicles of the kinges of Iuda |
| 8:24 | And Ioram rested with his fathers, and was buried besyde his fathers in the citie of Dauid: And Ahaziahu his sonne raigned in his steade |
| 8:25 | In the twelfth yere of Ioram the sonne of Ahab king of Israel, dyd Ahaziahu the sonne of Ioram king of Iuda begin to raigne |
| 8:26 | Two and twentie yeres old was Ahaziahu when he began to raigne, and he raigned one yere in Hierusalem: and his mothers name was Athaliahu, the daughter of Omri king of Israel |
| 8:27 | But he walked in the way of the house of Ahab, and dyd euyll in the sight of the Lorde euen as dyd the house of Ahab: for he was the sonne in law of the house of Ahab |
| 8:28 | And he went with Ioram the sonne of Ahab, to warre against Hazael king of Syria in Ramoth Gilead, and the Syrians wounded Ioram |
| 8:29 | And king Ioram went back againe to be healed in Iezrahel of the woundes whiche the Syrians had geuen him at Ramoth when he fought against Hazael king of Syria: And Ahaziahu the sonne of Ioram king of Iuda, went downe to see Ioram the sonne of Ahab in Iezrahel, because he was sicke there |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.