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Textus Receptus Bibles

King James Bible 2016

New Testament

 

   

19:1Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan.
19:2And large crowds followed Him, and He healed them there.
19:3The Pharisees also came to Him, testing Him, and saying to Him, "Is it lawful for a man to divorce his wife for just any reason?"
19:4And He answered and said to them, "Have you not read that He who made them in the beginning 'made them male and female,'"
19:5And said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two will be one flesh?'"
19:6Therefore they are no longer two but one flesh. Therefore what God has joined together, let not man separate."
19:7They said to Him, "Why then did Moses command to give a certificate of divorce, and to separate from her?"
19:8He said to them, "Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so."
19:9And I say to you, whoever divorces his wife, except it be for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery."
19:10His disciples said to Him, "If this is the situation of the man with his wife, it is not good to marry."
19:11But He said to them, "Not all men can accept this saying, except those to whom it is given:"
19:12Because, there are some eunuchs who were born so from their mother's womb, and there are some eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept it, let him accept it."
19:13Then little children were brought to Him so that He might lay His hands on them and pray, but the disciples rebuked them.
19:14But Jesus said, "Permit little children to come to Me and do not forbid them; because, of such is the kingdom of heaven."
19:15And He laid His hands on them and departed from there.
19:16And, behold, one came and said to Him, "Good Teacher, what good thing should I do that I may have eternal life?"
19:17And He said to him, "Why do you call Me good? No one is good except One, that is, God. But if you want to enter into life, keep the commandments."
19:18He said to Him, "Which ones?" Jesus said, "'You shall not murder,' 'You shall not commit adultery,' 'You shall not steal,' 'You shall not bear false witness,'
19:19'Honor your father and your mother,' and, 'You shall love your neighbor as yourself.'"
19:20The young man said to Him, "I have kept all these things from my youth. What do I still lack?"
19:21Jesus said to Him, "If you want to be perfect, go and sell what you have and give to the poor, and you will have treasure in heaven; and come and follow Me."
19:22But when the young man heard that saying, he went away sorrowful, because he had many possessions.
19:23Then Jesus said to His disciples, "Truly, I say to you, that it is hard for a rich man to enter into the kingdom of heaven."
19:24And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God."
19:25When His disciples heard it, they were greatly amazed, saying, "Who then can be saved?"
19:26But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
19:27Then Peter replied and said to Him, "Look, we have left everything, and followed You. Therefore what shall we have?"
19:28And Jesus said to them, "Truly, I say to you, that in the regeneration when the Son of Man sits on the throne of His glory, you who have followed Me will also sit upon twelve thrones, judging the twelve tribes of Israel."
19:29And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, will receive a hundredfold, and will inherit everlasting life."
19:30But many who are first will be last, and the last will be first."
King James Bible 2016

King James Bible 2016

Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.

In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.

One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".

The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.

The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details