Textus Receptus Bibles
Geneva Bible 1560/1599
| 24:1 | Now after fiue dayes, Ananias the hie Priest came downe with the Elders, and with Tertullus a certaine oratour, which appeared before the Gouernour against Paul. |
| 24:2 | And when he was called foorth, Tertullus began to accuse him, saying, Seeing that we haue obtained great quietnesse through thee, and that many worthy things are done vnto this nation through thy prouidence, |
| 24:3 | We acknowledge it wholy, and in all places most noble Felix, with all thankes, |
| 24:4 | But that I be not tedious vnto thee, I pray thee, that thou wouldest heare vs of thy courtesie a fewe wordes. |
| 24:5 | Certainely we haue found this man a pestilent fellowe, and a moouer of sedition among all the Iewes throughout the world, and a chiefe maintainer of the secte of the Nazarites: |
| 24:6 | And hath gone about to pollute the Temple: therefore wee tooke him, and woulde haue iudged him according to our Lawe: |
| 24:7 | But the chiefe captaine Lysias came vpon vs, and with great violence tooke him out of our handes, |
| 24:8 | Commanding his accusers to come to thee: of whom thou mayest (if thou wilt inquire) know all these things whereof we accuse him. |
| 24:9 | And the Iewes likewise affirmed, saying that it was so. |
| 24:10 | Then Paul, after that the gouernour had beckened vnto him that hee shoulde speake, answered, I do the more gladly answere for my selfe, for as much as I knowe that thou hast bene of many yeres a iudge vnto this nation, |
| 24:11 | Seeing that thou mayest knowe, that there are but twelue dayes since I came vp to worship in Hierusalem. |
| 24:12 | And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie. |
| 24:13 | Neither can they proue the things, whereof they now accuse me. |
| 24:14 | But this I confesse vnto thee, that after the way (which they call heresie) so worship I the God of my fathers, beleeuing all things which are written in the Lawe and the Prophets, |
| 24:15 | And haue hope towardes God, that the resurrection of the dead, which they themselues looke for also, shalbe both of iust and vniust. |
| 24:16 | And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men. |
| 24:17 | Now after many yeres, I came and brought almes to my nation and offerings. |
| 24:18 | At what time, certaine Iewes of Asia founde mee purified in the Temple, neither with multitude, nor with tumult. |
| 24:19 | Who ought to haue bene present before thee, and accuse me, if they had ought against me. |
| 24:20 | Or let these themselues say, if they haue found any vniust thing in mee, while I stoode in the Council, |
| 24:21 | Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day. |
| 24:22 | Nowe when Felix heard these things, he deferred them, and said, When I shall more perfectly know the things which concerne this way, by the comming of Lysias the chiefe Captaine, I will decise your matter. |
| 24:23 | Then hee commanded a Centurion to keepe Paul, and that he should haue ease, and that he should forbid none of his acquaintance to minister vnto him, or to come vnto him. |
| 24:24 | And after certaine dayes, came Felix with his wife Drusilla, which was a Iewesse, and he called foorth Paul, and heard him of the faith in Christ. |
| 24:25 | And as he disputed of righteousnes and temperance, and of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee. |
| 24:26 | Hee hoped also that money shoulde haue bene giuen him of Paul, that he might loose him: wherefore hee sent for him the oftner, and communed with him. |
| 24:27 | When two yeeres were expired, Porcius Festus came into Felix roume: and Felix willing to get fauour of the Iewes, left Paul bound. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.