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Textus Receptus Bibles

Coverdale Bible 1535

 

   

4:1For as moch then as Christ hath suffred for vs in ye flesh, arme youre selues likewyse with the same mynde. For he which suffreth in the flesh, ceasseth fro synne,
4:2yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God.
4:3For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.
4:4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
4:5(Which shal geue acoptes vnto hi yt is ready to iudge ye quycke & ye deed.)
4:6For vnto this purpose also was ye Gospell preached vnto the deed, yt they shulde be iudged like other me i ye flesh, but shulde lyue vnto God in ye sprete.
4:7The ende of all thiges is at hade.Be ye therfore sober & watch vnto prayers:
4:8but aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.
4:9Be ye herberous one to another without grudginge,
4:10& mynister one to another, eueryone with the gifte yt he hath receaued, as good stewardes of the manifolde grace of God.
4:11Yf eny ma speake, let hi speake it as ye wordes of God. Yf eny man haue an office, let him execute it as out of the power yt God mynistreth vnto hi, yt God maye be praysed in all thinges thorow Iesus Christ, To who be honor and domynion for euer and eu
4:12Derely beloued, maruell not at this heate (which is come amoge you to trye you) as though some strauge thinge happened vnto you:
4:13but reioyce, in as moch as ye are partakers of Christes passios, yt wha his glory appeareth, ye maye be mery & glad.
4:14Yf ye be reuyled for ye name of Christ, blessed are ye, for ye sprete (which is ye sprete of glory & of God) resteth vpon you. On their parte he is euell spoken of, but on yor parte he is praysed.
4:15But se that none of you suffre as a murthurer, or as a thefe, or as an euell doer, or as a busy body in other mens matters.
4:16Yf eny man suffre as a Christen man, let him not be ashamed, but let him prayse God on this behalfe.
4:17For ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?
4:18And yf ye righteous scacely be saued, where shal ye vngodly & synner appeare?
4:19Wherfore let them that suffer acordynge to the will off God, commytte their soules vnto him with well doynge, as to the faithfull creator.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.