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Textus Receptus Bibles

Bishops Bible 1568

 

   

17:1As they made their iourney thorowe Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes.
17:2And Paul, as his maner was, went in vnto them, and three Sabboth dayes disputed with the out of the scriptures,
17:3Openyng and alleagyng, that Christ must needes haue suffred, and rysen agayne from the dead, and that this is Christe Iesus, which I preache to you.
17:4And some of them beleued, and ioyned with Paul and Silas, and of the deuout Grekes a great multitude, and of the chiefe women not a fewe.
17:5But the Iewes whiche beleued not, moued with enuie, toke vnto them certaine vagaboundes and euyll men, and gathered a companie, and set all the citie on a rore, and made assault vnto the house of Iason, & sought to bryng them out to the people.
17:6And when they founde them not, they drewe Iason and certaine brethren vnto the heades of the citie, crying: these that trouble the world, are come hyther also,
17:7Whom Iason hath receaued [priuily.] And these al do contrary to the decrees of Caesar, saying that there is another kyng [one] Iesus.
17:8And they troubled the people, and the officers of the citie, when they hearde these thynges.
17:9And when they were sufficiently aunswered of Iason, and of the other, they let them go.
17:10And the brethren immediatlye sent away Paul & Silas by nyght, vnto Berea: Which when they were come thyther, they entred into the synagogue of the Iewes.
17:11These were the noblest of birth among them of Thessalonica, which receaued the worde with all redynesse of mynde, and searched the scriptures dayly, whether those thynges were so.
17:12Therfore many of them beleued. Also of honest women which were Grekes, and of men not a fewe.
17:13But when the Iewes of Thessalonica had knowledge that ye worde of God was preached of Paul at Berea, they came thyther and moued the people.
17:14And then immediatly the brethren sent away Paul, to go as it were to the sea: but Silas & Timotheus abode there styll.
17:15And they that guyded Paul, brought hym vnto Athens, and receaued a commaundement vnto Silas & Timotheus for to come to hym with speede, & went their way.
17:16Whyle Paul wayted for them at Athens, his spirite was moued in hym, when he sawe the citie geue to worshippyng of idoles.
17:17Therfore disputed he in the synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that came vnto hym by chaunce.
17:18Then certaine philosophers of the Epicures, and of the Stoickes disputed with hym. And some saide: What wyll this babler say? Other some, he seemeth to be a setter foorth of newe gods: because he preached vnto them Iesus, and the resurrection.
17:19And they toke hym, and brought him into Marce streate, saying: Maye we not knowe what this newe doctrine wherof thou speakest is?
17:20For thou bryngest certaine straunge thinges to our eares: We would knowe therfore what these thynges meane.
17:21For all the Athenians and straungers which were there, gaue them selues to nothing els, but either to tell or to heare some newe thyng.
17:22Then Paul stoode in the myddes of Marce streate, and sayde: ye men of Athens, I perceaue that in all thynges ye are to superstitious.
17:23For as I passed by, and behelde the maner howe ye worship your gods, I founde an aulter, wherin was written, vnto the vnknowe god. Whom ye then ignorauntly worship, him shewe I vnto you.
17:24God that made the worlde, & all that are in it, seing that he is Lorde of heaue and earth, dwelleth not in temples made with handes:
17:25Neither is worshipped with mens handes, as though he needed of any thing, seing he him selfe geueth life and breath to all, euery where.
17:26And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:
17:27That they shoulde seke the Lorde, yf perhappes they myght haue felt and founde hym, though he be not farre fro euery one of vs.
17:28For in hym we liue, and moue, & haue our beyng, as certaine of your owne poetes sayde: for we are also his offpryng.
17:29Forasmuch then as we are the offpring of God, we ought not to thynke that the Godhead is lyke vnto golde, siluer, or stone, grauen by art, and mans deuice.
17:30And the tyme of this ignoraunce God wyncked at: but nowe byddeth all men euery where to repent:
17:31Because he hath appoynted a day in the which he wyll iudge the worlde in ryghteousnesse, by that man by whom he hath appoynted, and hath offered fayth to all men, in that he hath raysed hym from the dead.
17:32And when they hearde of the resurrection from the dead, some mocked, and other sayde, we wyll heare thee agayne of this matter.
17:33So Paul departed from among them.
17:34Howe be it, certaine men claue vnto hym, and beleued: among the whiche was Denys Areopagita, and a woman named Damaris, & other with them.
Bishops Bible 1568

Bishops Bible 1568

The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.