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Textus Receptus Bibles

Bishops Bible 1568

 

   

23:1And Paul earnestlie beholdyng the counsell, saide: Men & brethren, I haue lyued in al good conscience before God vntyll this day.
23:2And ye hye priest Ananias, commaunded the that stoode by, to smyte hym on the mouth.
23:3Then sayde Paul vnto him: God shall smite thee thou paynted wall: For, sittest thou & iudgest me after the lawe, & comaundest me to be smitten contrary to the lawe?
23:4And they that stoode by, sayde: Reuilest thou Gods hye priest?
23:5Then sayde Paul: I wyst not brethren, that he was the hye priest. For it is written: Thou shalt not curse the ruler of thy people.
23:6But when Paul perceaued that the one part were saducees, and the other pharisees, he cryed out in the counsell: Men and brethren, I am a pharisee, the sonne of a pharisee: Of the hope & resurrection of the dead, I am iudged.
23:7And when he had so sayde, there arose a debate betwene the pharisees and the saducees, & the multitude was deuided.
23:8For the saducees say, that there is no resurrection, neither Angel, nor spirite: But the pharisees confesse both.
23:9And there arose a great crye: and whe the scribes which were of the pharisees part arose, they stroue, saying, We fynde none euyll in this man: But yf a spirite or an Angel hath spoken to hym, let vs not striue agaynst God.
23:10And when there arose a great debate, the chiefe captayne, fearyng lest Paul shoulde haue ben pluckt asunder of the, comaunded the souldiers to go downe, and to take him from among them, and to bryng hym into the castle.
23:11And the nyght folowyng, the Lorde stoode by hym, and sayde: Be of good cheare Paul, for as thou hast testified of me in Hierusalem, so must thou beare witnesse also at Rome.
23:12And when it was day, certayne of the Iewes gathered them selues together, and made a vowe, saying that they woulde neither eate nor drynke, tyl they had kylled Paul.
23:13And they were mo then fourtie men, which had made this conspiracie.
23:14And they came to the chiefe priestes and elders, and sayde: We haue bounde our selues with a vowe, that we wyll eate nothyng vntyll we haue slayne Paul.
23:15Nowe therfore geue ye knowledge to the vpper captayne, and to the counsell, that he bryng hym foorth vnto you to morrowe, as though ye woulde knowe somethyng more perfectly of hym: And we, or euer he come neare, are redy to kyll hym.
23:16And when Paules sisters sonne heard of their laying awaite, he went & entred into the castle, and tolde Paul.
23:17And Paul called one of the vnder captaynes vnto hym, and sayde: Bryng this young man vnto the hye captayne, for he hath a certayne thyng to shewe hym.
23:18And he toke hym, and brought hym to the hye captayne, and sayde: Paul the prisoner called me vnto him, and prayed me to bryng this young man vnto thee, which hath a certayne matter to shewe thee.
23:19Then the hye captayne toke hym by the hande, and went with hym out of the way, and asked hym: What is it that thou hast to tell me?
23:20And he sayde: The Iewes are determined to desire thee, that thou wouldest bryng foorth Paul to morowe into the counsell, as though they would enquire somewhat of hym more perfectly.
23:21But folowe not thou their myndes: For there lye in wayte for him, of them, mo the fourtie men, which haue bounde themselues with a vowe, that they will neither eate nor drynke, tyll they haue kylled hym. And nowe are they redy, and loke that thou shouldest promise.
23:22The vpper captayne then let ye young man depart, and charged hym, see thou tell it out to no man, that thou hast shewed these thynges to me.
23:23And he called vnto hym two vnder captaynes, saying: Make redy two hundred souldyers, to go to Cesarea, and horsmen threescore and ten, and spearemen two hundred, at the thirde houre of the nyght:
23:24And delyuer them beastes, that they may set Paul on, and bryng hym safe vnto Felix the hye deputie.
23:25And he wrote a letter, after this maner.
23:26Claudius Lysias, vnto the most mightie ruler Felix, sendeth greetinges.
23:27This man was taken of the Iewes, and shoulde haue ben kylled of them: Then came I with souldeirs, & rescued hym, and perceaued that he was a Romane.
23:28And whe I would haue knowen the cause, wherfore they accused hym, I brought hym foorth into their counsell.
23:29Whom I perceaued to be accused of questions of their lawe, but was not gyltie of any thyng worthy of death, or of bondes.
23:30And when it was shewed me howe that the Iewes layde wayte for the man, I sent [hym] strayghtway to thee, and gaue commaundement to his accusers, that the thynges which they haue agaynst hym, they shoulde tell before thee. Fare well.
23:31Then the souldyers, as it was commaunded them, toke Paul, and brought hym by nyght to Antipatris.
23:32On the morowe, they left the horsmen to go with hym, and returned vnto the castle.
23:33Which when they came to Cesarea, and delyuered the epistle to the deputie, presented Paul also before hym.
23:34And when the deputie had read [the letter] he asked of what coutrey he was. And when he vnderstoode that he was of Celicia,
23:35I wyll heare thee, sayde he, when thyne accusars are come also. And he comaunded hym to be kept in Herodes iudgement hall.
Bishops Bible 1568

Bishops Bible 1568

The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.