Textus Receptus Bibles
John Wycliffe Bible 1382
| 1:1 | Visioun of Abdias. The Lord God seith these thingis to Edom. We herden an heryng of the Lord, and he sente a messanger to hethene men. Rise ye, and togidere rise we ayens hym in to batel. |
| 1:2 | Lo! Y yaf thee litil in hethene men, thou art ful myche `worthi to be dispisid. |
| 1:3 | The pride of thin herte enhaunside thee, dwellynge in crasyngis of stoonys, areisynge thi seete. Whiche seist in thin herte, Who schal drawe me doun in to erthe? |
| 1:4 | Thouy thou schalt be reisid as an egle, and thouy thou schalt putte thi nest among sterris, fro thennus Y schal drawe thee doun, seith the Lord. |
| 1:5 | If niyt theuys hadden entrid to thee, if outlawis bi niyt, hou schuldist thou haue be stille? whether thei schulden not haue stole thingis ynow to hem? If gadereris of grapis hadden entrid to thee, whether thei schulden haue left nameli clustris to thee? |
| 1:6 | Hou souyten thei Esau, serchiden the hid thingis of him? |
| 1:7 | Til to the termes thei senten out thee; and alle men of thi couenaunt of pees scorneden thee, men of thi pees wexiden stronge ayens thee; thei that schulen ete with thee, schulen put aspies, ether tresouns, vndur thee; ther is no prudence in hym. |
| 1:8 | Whether not in that dai, seith the Lord, Y schal lese the wise men of Idumee, and prudence of the mount of Esau? |
| 1:9 | And thi stronge men schulen drede of myddai, that a man of the hil of Esau perische. |
| 1:10 | For sleyng and for wickidnesse ayens thi brother Jacob, confusioun schal hile thee, and thou schalt perische with outen ende. |
| 1:11 | In the dai whanne thou stodist ayens hym, whanne aliens token the oost of hym, and straungeris entriden the yatis of hym, and senten lot on Jerusalem, thou were also as oon of hem. |
| 1:12 | And thou schalt not dispise in the dai of thi brother, in the dai of his pilgrimage, and thou schalt not be glad on the sones of Juda, in the dai of perdicioun of hem; and thou schalt not magnefie thi mouth in the dai of angwisch, |
| 1:13 | nether schalt entre in to the yate of my puple, in the dai of fallyng of hem; and thou schalt not dispise in the yuels of hym, in the dai of his distriyng; and thou schalt not be sent out ayens his oost, in the day of his distriyng; |
| 1:14 | nether thou schalt stonde in the goynges out, that thou sle hem that fledden; and thou schalt not close togidere the residues, ether left men, of hym, in the day of tribulacioun, |
| 1:15 | for the dai of the Lord is niy on alle `hethene men. As thou hast doon, it schal be doon to thee; he schal conuerte thi yeldyng in to thin heed. |
| 1:16 | For as ye drunken on myn hooli hil, alle hethene men schulen drynke bisili, and thei schulen drynke, and schulen soupe vp; and thei schulen be as if thei ben not. |
| 1:17 | And saluacioun schal be in the hil of Sion, and it schal be hooli; and the hous of Jacob schal welde hem whiche weldiden hem. |
| 1:18 | And the hous of Jacob schal be fier, and the hous of Joseph schal be flawme, and the hous of Esau schal be stobil; and `thei schulen be kyndlid in hem, and thei schulen deuoure hem; and relifs schulen not be of the hous of Esau, for the Lord spak. |
| 1:19 | And these that ben at the south, schulen enherite the hil of Esau; and thei that ben in the lowe feeldis, schulen enherite Filistiym; and thei schulen welde the cuntrei of Effraym, and cuntrei of Samarie; and Beniamyn schal welde Galaad. |
| 1:20 | And ouerpassyng of this oost of sones of Israel schal welde alle places of Cananeis, til to Sarepta; and the transmygracioun of Jerusalem, that is in Bosphoro, schal welde citees of the south. |
| 1:21 | And sauyours schulen stie in to the hil of Sion, for to deme the hil of Esau, and a rewme schal be to the Lord. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.