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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

5:1If a soule synneth, and hereth the vois of a swerere, and is witnesse, `for ether he siy, ether `is witynge, if he schewith not, he schal bere his synne.
5:2A persone that touchith ony vnclene thing, ether which is slayn of a beeste, ether is deed bi it silf, ether touchith ony other crepynge beeste, and foryetith his vnclennesse, he is gilti, and trespassith.
5:3And if he touchith ony thing of the vnclennesse of man, bi al the vnclennesse bi which he is wont to be defoulid, and he foryetith, and knowith afterward, he schal be suget to trespas.
5:4A soule that swerith, and bryngith forth with hise lippis, that it schulde do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and aftirward vndirstondith his trespas, do it penaunce for synne,
5:5and offre it of the flockis a femal lomb, ethir a goet;
5:6and the preest schal preie for hym, and for his synne.
5:7But if he may not offre a beeste, offre he twei turtlis, ethir `briddis of culuers to the Lord, oon for synne, and the tother in to brent sacrifice.
5:8And he schal yyue tho to the preest, which schal offre the firste for synne, and schal folde ayen the heed therof to the wengis, so that it cleue to the necke, and be not `brokyn outirli.
5:9And the preest schal sprynge the wal of the auter, of the blood therof; sotheli what euer `is residue, he schal make to droppe doun at the `foundement of the auter, for it is for synne.
5:10Sotheli he schal brenne the tother brid in to brent sacrifice, as it is wont to be doon; and the preest schal preie for hym, and for his synne, and it schal be foryouun to hym.
5:11That if his hond mai not offre twei turtlis, ethir twei `briddis of culueris, he schal offre for his synne the tenthe part of ephi of wheete flour; he schal not putte oile `in to it, nether he schal putte ony thing of encense, for it is for synne.
5:12And he schal yyue it to the preest, which preest schal take vp an handful therof, and schal brenne on the auter, in to mynde of hym that offeride,
5:13and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.
5:14And the Lord spak to Moises,
5:15and seide, If a soule brekith cerymonyes bi errour, and synneth in these thingis that ben halewid to the Lord, it schal offre for his trespas a ram without wem of the flockis, that may be bouyt for twey siclis, bi the weiyte of the seyntuarie.
5:16And he schal restore that harm that he dide, and he schal putte the fyuethe part aboue, and schal yyue to the preest, which preest schal preye for hym, and offre the ram, and it schal be foryouun to hym.
5:17A soule that synneth bi ignoraunce, and doith oon of these thingis that ben forbodun in the lawe of the Lord, and is gilti of synne, and vndirstondith his wickidnesse,
5:18it schal offre to the preest a ram without wem of the flockis, bi the mesure of estymacioun of synne; and the preest schal preye for hym, for he dide vnwytynge, and it schal be foryouun to him,
5:19for by errour he trespasside ayens the Lord.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.