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Textus Receptus Bibles

John Wycliffe Bible 1382



16:1And the Lord spak to Moises, aftir the deeth of the twei sones of Aaron, whanne thei offriden alien fier, and weren slayn, and comaundide to hym,
16:2and seide, Speke thou to Aaron, thi brother, that he entre not in al tyme in to the seyntuarie, which is with ynne the veil bifor the propiciatorie, bi which the arke is hilid, that he die not; for Y schal appere in a cloude on Goddis answeryng place;
16:3`no but he do these thingis bifore. He schal offer a calf for synne, and a ram in to brent sacrifice;
16:4he schal be clothid with a lynnun coote, he schal hide the schamefast membris with pryuy lynnun clothis; he schal be gird with a lynnun girdil, he schal putte a lynnun mytre on his heed; for these clothis ben hooli, with whiche alle he schal be clothid, whanne he is waischun.
16:5And he schal take of al the multitude of the sones of Israel twei kidis for synne, and o ram in to brent sacrifice;
16:6and whanne he offrith a calf, and preieth for hym,
16:7and for his hows, he schal make twei `buckis of geet to stonde bifor the Lord, in the dore of the tabernacle of witnessyng;
16:8and he schal sende `on euer eithir, o lot to the Lord, and another lot to the goot that schal be sent out.
16:9Whos lot goith out to the Lord, he schal offre it for synne;
16:10sotheli whos lot goith out in to goot that schal be sent out, he schal sette hym quyk bifor the Lord, that he sende preyers `on hym, and sende hym out in to wildirnesse.
16:11Whanne these thingis ben doon riytfuli, he schal offre the calf, and `he schal preye for hym silf, and for his hows, and schal offre the calf.
16:12And whanne he hath take the censeer, which he hath fillid of the coolis of the auter, and `he hath take in hond the `swete smellynge spicery maad into encense, he schal entre ouer the veil in to the hooli thingis;
16:13that whanne swete smellynge spiceries ben put on the fier, the cloude and `vapour of tho hile Goddis answeryng place, which is on the witnessyng, and he die not.
16:14Also he schal take of the `blood of the calf, and he schal sprenge seuensithis with the fyngur ayens `the propiciatorie, `to the eest.
16:15And whanne he hath slayn the `buk of geet, for synne of the puple, he schal brynge in the blood therof with ynne the veil, as it is comaundid of the `blood of the calf, that he sprynge euene ayens Goddis answeryng place,
16:16and he schal clense the seyntuarie fro vnclennessis of the sones of Israel, and fro her trespassyngis, and alle synnes. Bi this custom he schal do in the tabernacle of witnessyng, which is set among hem, in the myddis of partis of the abitacioun `of hem.
16:17No man be in the tabernacle, whanne the bischop schal entre in to the seyntuarie, that he preye for hym silf, and for his hows, and for al the cumpeny of Israel, til he go out of the tabernacle.
16:18Sotheli whanne he hath go out to the auter which is bifor the Lord, preye he for hym silf, and schede he on the hornes therof, bi cumpas, the blood `that is takun of the calf, and of the `buk of geet;
16:19and sprynge he seuensithis with the fyngur, and clense he, and halewe the autir fro vnclennessis of the sones of Israel.
16:20Aftir that he hath clensid the seyntuarie, and tabernacle, and auter, thanne offre he the lyuynge `buc of geet;
16:21and whanne euer eithir hond is set on the heed therof, knowleche the preest alle the wickidnessis of the sones of Israel, and alle the trespassis and synnes `of hem, whiche the preest schal wische to the heed therof, and schal sende hym out in to deseert bi a man maad redi.
16:22And whanne the `buc of geet hath bore alle the wickidnessis `of hem in to a deseert lond,
16:23and is left `in deseert, Aaron schal turn ayen in to the tabernacle of witnessyng; and whanne the clothis ben put of, in whiche he was clothid bifore, whanne he entrid in to the seyntuarie of God, and ben left there,
16:24he schal waische his fleisch in the hooli place, and he schal be clothid in his owen clothis, and aftir that he hath go out, and hath offrid the brent sacrifice of hym silf, and of the puple, he schal preye as wel for hym silf, as for the puple;
16:25and he schal brenne on the auter the innere fatnesse which is offrid for synne.
16:26Sotheli he that leet go the `buk of geet able to be sent out, schal waische hise clothis and bodi with water, and so he schal entre in to the castels.
16:27Forsothe thei schulen bere out of the castels the calf and `buk of geet, that weren offrid for synne, and whos blood was brouyt in to the seyntuarie, that the clensyng were fillid; and thei schulen brenne bi fier as well the skynnys, as the fleischis and dung of tho.
16:28And who euer brenneth tho, schal waische hise clothis and fleisch in watir, and so he schal entre in to the castels.
16:29And this schal be to you a lawful thing euerlastynge; in the seuenthe monethe, in the tenthe dai of the monethe, ye schulen turment youre soulis, and ye schulen not do ony werk, nethir a man borun in the lond, nether a comelyng which is a pilgrym among you.
16:30The delyueryng fro synne, and the clensyng of you schal be in this dai, ye schulen be clensid bifore the Lord fro alle youre synnes;
16:31for it is sabat of restyng, and ye schulen turment youre soulis bi euerlastynge religioun.
16:32Sotheli the preest schal clense, which is anoyntid, and whos hondis ben halewid, that he be set in preesthod for his fadir; and he schal be clothid in a lynnun stoole, and in hooli clothis,
16:33and he schal clense the seyntuarie, and the tabernacle of witnessyng, and the auter, and the preestis, and al the puple.
16:34And this schal be to you a lawful thing euerlastynge, that ye preye for the sones of Israel, and for alle the synnes `of hem, onys in the yeer. Therfor he dide, as the Lord comaundide to Moises.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.