Loading...

Textus Receptus Bibles

Bible Analysis

 
<
>
 
 

Romans 6:3

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G2228   η
G50 Know ye not αγνοειτε
G3754 that οτι
G3745 so many of us as οσοι
G907 were baptized εβαπτισθημεν
G1519 into εις
G5547 Christ χριστον
G2424 Jesus ιησουν
G1519 into εις
G3588   τον
G2288 death θανατον
G846   αυτου
G907 were baptized εβαπτισθημεν

King James Bible (Oxford 1769)

  Know
  ye
G50 not
G3754 that
  so
  many
  of
  us
  were
G907 baptized
G1519 into
G2424 Jesus
G5547 Christ
  were
G907 baptized
G1519 into
G848 his
G2288 death

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

Both the Stephanus 1550 and the Beza 1598 Textus Receptus do not fully support this verse. In many cases the verse is supported from either the Bishop's Bible, Tyndale Bible or the Erasmus reading.

Variant: Transpose "Jesus Christ" to "Christ Jesus."


Greek-English Dictionary

Strongs: G907
Greek: βαπτίζω
Transliteration: baptizō
Pronunciation: bap-tid'-zo
Bible Usage: baptist baptize wash.
Definition:  

to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism

1. to dip repeatedly, to immerse, to submerge (of vessels sunk)

2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3. to overwhelm Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.