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Textus Receptus Bibles

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Acts 23:6

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G1097 perceived γνους
G1161 But δε
G3588 the ο
G3972 when Paul παυλος
G3754 that οτι
G3588 the το
G1520 one εν
G3313 part μερος
G1510 am εστιν
G4523 Sadducees σαδδουκαιων
G3588 the το
G1161 and δε
G2087 other ετερον
G5330 Pharisees φαρισαιων
G2896 he cried out εκραξεν
G1722 in εν
G3588 the τω
G4892 council συνεδριω
G435 Men ανδρες
G80 brethren αδελφοι
G1473 I εγω
G5330 a Pharisee φαρισαιος
G1510 am ειμι
G5207 son υιος
G5330 a Pharisee φαρισαιου
G4012 of περι
G1680 hope ελπιδος
G2532   και
G386 resurrection αναστασεως
G3498 dead νεκρων
G1473 I εγω
G2919 question κρινομαι

King James Bible (Oxford 1769)

  when
G3972 Paul
G1097 perceived
G3754 that
G3313 part
G2076 were
G4523 Sadducees
G2087 other
G5330 Pharisees
  he
  cried
G4892 council
G435 Men
G80 brethren
  a
G5330 Pharisee
  a
G5330 Pharisee
G1680 hope
G386 resurrection
G3498 dead
  called
G2919 question

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Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.