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Textus Receptus Bibles

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Acts 23:6

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G1097 perceived γνους
G1161 But δε
G3588 the ο
G3972 when Paul παυλος
G3754 that οτι
G3588 the το
G1520 one εν
G3313 part μερος
G1510 am εστιν
G4523 Sadducees σαδδουκαιων
G3588 the το
G1161 and δε
G2087 other ετερον
G5330 Pharisees φαρισαιων
G2896 he cried out εκραξεν
G1722 in εν
G3588 the τω
G4892 council συνεδριω
G435 Men ανδρες
G80 brethren αδελφοι
G1473 I εγω
G5330 a Pharisee φαρισαιος
G1510 am ειμι
G5207 son υιος
G5330 a Pharisee φαρισαιου
G4012 of περι
G1680 hope ελπιδος
G2532   και
G386 resurrection αναστασεως
G3498 dead νεκρων
G1473 I εγω
G2919 question κρινομαι

King James Bible (Oxford 1769)

  when
G3972 Paul
G1097 perceived
G3754 that
G3313 part
G2076 were
G4523 Sadducees
G2087 other
G5330 Pharisees
  he
  cried
G4892 council
G435 Men
G80 brethren
  a
G5330 Pharisee
  a
G5330 Pharisee
G1680 hope
G386 resurrection
G3498 dead
  called
G2919 question

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.