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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Acts 18:26

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3778 he ουτος
G5037 And τε
G756 began ηρξατο
G3955 to speak boldly παρρησιαζεσθαι
G1722 in εν
G3588 the τη
G4864 synagogue συναγωγη
G191 had heard ακουσαντες
G1161   δε
G846 whom αυτου
G207 when Aquila ακυλας
G2532   και
G4252 Priscilla πρισκιλλα
G4355 unto προσελαβοντο
G846 they took him αυτον
G2532   και
G199   ακριβεστερον
G846 him αυτω
G1620 expounded εξεθεντο
G3588 the την
G3588 the του
G2316 of God θεου
G3598 way οδον

King James Bible (Oxford 1769)

G756 began
  to
  speak
G3955 boldly
G4864 synagogue
G846 whom
  when
G207 Aquila
G4252 Priscilla
  had
G191 heard
  they
  took
G846 him
G4355 unto
  them
G1620 expounded
G4355 unto
G846 him
  of
  more
G197 perfectly

Textus Receptus Support:

Stephanus:
Beza:
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Greek-English Dictionary

Strongs: G4864
Greek: συναγωγή
Transliteration: sunagōgē
Pronunciation: soon-ag-o-gay'
Part of Speech: Noun Feminine
Bible Usage: assembly congregation synagogue.
Definition:  

an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church

1. a bringing together, gathering (as of fruits), a contracting

2. in the NT, an assembling together of men, an assembly of men

3. a synagogue

a. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes

b. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.