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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Mark 16:20

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G1565 they εκεινοι
G1161 And δε
G1831 went forth εξελθοντες
G2784 preached εκηρυξαν
G3837 every where πανταχου
G3588 the του
G2962 Lord κυριου
G4903 working with συνεργουντος
G2532   και
G3588 the τον
G3056 word λογον
G950 confirming βεβαιουντος
G1223   δια
G3588 the των
G1872 following επακολουθουντων
G4592 signs σημειων
G281 Amen αμην

King James Bible (Oxford 1769)

G1565 they
  went
G1831 forth
G2784 preached
  every
G3837 where
G2962 Lord
  working
G4903 with
  them
G950 confirming
G3056 word
G4903 with
G4592 signs
G1872 following
G281 Amen

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Beza 1598 but is supported by the Stephanus 1550.

Variant: Omit "Amen" at end of verse.


Greek-English Dictionary

Strongs: G3056
Greek: λόγος
Transliteration: logos
Pronunciation: log'-os
Part of Speech: Noun Masculine
Bible Usage: account cause communication X-(idiom) concerning doctrine fame X-(idiom) have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X-(idiom) speaker speech talk thing + none of these things move me tidings treatise utterance word work.
Definition:  

something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ)

1. of speech

a. a word, uttered by a living voice, embodies a conception or idea

b. what someone has said

1. a word

2. the sayings of God

3. decree, mandate or order

4. of the moral precepts given by God

5. Old Testament prophecy given by the prophets

6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim

c. discourse

1. the act of speaking, speech

2. the faculty of speech, skill and practice in speaking

3. a kind or style of speaking

4. a continuous speaking discourse - instruction

d. doctrine, teaching

e. anything reported in speech; a narration, narrative

f. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law

g. the thing spoken of or talked about; event, deed

2. its use as respect to the MIND alone

a. reason, the mental faculty of thinking, meditating, reasoning, calculating

b. account, i.e. regard, consideration

c. account, i.e. reckoning, score

d. account, i.e. answer or explanation in reference to judgment

e. relation, i.e. with whom as judge we stand in relation

1. reason would

f. reason, cause, ground

3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.