Textus Receptus Bibles
Revised Young's Literal Translation
New Testament
| 15:1 | And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrin, having bound Jesus, did lead away, and delivered him to Pilate; |
| 15:2 | and Pilate questioned him, 'Are you the king of the Jews?' and he answering said to him, 'You do sayit.' |
| 15:3 | And the chief priests were accusing him of many things, but he answered nothing. |
| 15:4 | And Pilate again questioned him, saying, 'You do not answer anything! lo, how many things they do testify against you!' |
| 15:5 | and Jesus did no more answer anything, so that Pilate wondered. |
| 15:6 | And at every feast he was releasing to them one prisoner, whomsoever they were asking; |
| 15:7 | and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. |
| 15:8 | And the multitude having cried out, began to ask for themselves as he was always doing to them, |
| 15:9 | and Pilate answered them, saying, 'Will you that I shall release to you the king of the Jews?' |
| 15:10 | for he knew that because of envy the chief priests had delivered him up; |
| 15:11 | and the chief priests did move the multitude, that he might rather release Barabbas to them. |
| 15:12 | And Pilate answering, again said to them, 'What, then, will you that I shall do to him whom you call king of the Jews?' |
| 15:13 | and they again cried out, 'Crucify him.' |
| 15:14 | And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' |
| 15:15 | and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified. |
| 15:16 | And the soldiers led him away into the hall, which is Praetorium, and call together the whole band, |
| 15:17 | and clothe him with purple, and having plaited a crown of thorns, they put it on him, |
| 15:18 | and began to salute him, 'Hail, King of the Jews.' |
| 15:19 | And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him, |
| 15:20 | and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him. |
| 15:21 | And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross, |
| 15:22 | and they bring him to the place Golgotha, which is, being interpreted, 'Place of a skull;' |
| 15:23 | and they were giving him to drink wine mingled with myrrh, and he did not receive. |
| 15:24 | And having crucified him, they were dividing his garments, casting a lot upon them, what each may take; |
| 15:25 | and it was the third hour, and they crucified him; |
| 15:26 | and the inscription of his accusation was written above -- 'The King of the Jews.' |
| 15:27 | And with him they crucify two robbers, one on the right hand, and one on his left, |
| 15:28 | and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.' |
| 15:29 | And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! |
| 15:30 | save yourself, and come down from the cross!' |
| 15:31 | And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save. |
| 15:32 | The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him. |
| 15:33 | And the sixth hour having come, darkness came over the whole land till the ninth hour, |
| 15:34 | and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why did You forsake me?' |
| 15:35 | And certain of those standing by, having heard, said, 'Lo, Elijah he does call;' |
| 15:36 | and one having run, and having filled a spunge with vinegar, having put it also on a reed, was giving him to drink, saying, 'Let alone, let us see if Elijah does come to take him down.' |
| 15:37 | And Jesus having uttered a loud cry, yielded the spirit, |
| 15:38 | and the veil of the sanctuary was rent in two, from top to bottom, |
| 15:39 | and the centurion who was standing across from him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.' |
| 15:40 | And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome, |
| 15:41 | (who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem. |
| 15:42 | And now evening having come, seeing it was the preparation, that is, the fore-sabbath, |
| 15:43 | Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus. |
| 15:44 | And Pilate wondered if he were already dead, and having called near the centurion, did question him if he were long dead, |
| 15:45 | and having known it from the centurion, he granted the body to Joseph. |
| 15:46 | And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre, |
| 15:47 | and Mary the Magdalene, and Mary of Joses, were beholding where he is laid. |
Revised Young's Literal Translation
The Revised Young's Literal Translation (RYLT) is a project by students at the Auburn University of Alabama. The RYLT is a modern English update of Young's Literal Translation (YLT). RYLT is an attempt to update the YLT's language to make it easier to understand. Although the RYLT is labelled as a work in progress and is public domain. As of October 2000, only the NT is available.