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Romans - Chapter: 9


9:1	I say the trueth in Christe and lye not, in that where of my conscience beareth me wytnes in the holy goste,
9:2	that I haue great heauines and continuall sorowe in my hert.
9:3	For I haue wyshed my selfe to be cursed from Christ, for my brethren and my kynsmen (as pertaynynge to the fleshe)
9:4	whiche are the Israelites. To whom pertayneth the adoption, and the glory, and the couenauntes, & the lawe that was geuen, & the seruice of God, & the promises:
9:5	whose also are the fathers & they of whom (as concerninge the flesh) Christe came, whiche is God ouer al thynges blessed for euer. Amen.
9:6	I speake not these thinges as though the wordes of God had taken none effect. For they are not al Israelites whiche came of Israell,
9:7	neither are they al chyldren strayght way, because they are the seede of Abraham. But in Isaac shall thy seede be called:
9:8	that is to saye, they whiche are the chyldren of the fleshe, are not the chyldren of God. But the chyldren of promise are counted the seede.
9:9	For this is a worde of promyse, aboute this tyme wyll I come, and Sara shall haue a sonne.
9:10	Neither was it so with her onely: but also when Rebecca was wyth childe by one, I meane by oure father Isaac,
9:11	yer the children were borne, when they had neither done good nor bad: that the purpose of God whiche is by election, might stand, it was sayed vnto her, not by the reason of workes, but by grace of the caller:
9:12	the elder shall serue the yonger.
9:13	As it is wrytten: Iacob loued, but Esau he hated.
9:14	What shall we saye then? is there any vnrightuousnes with God? God forbid.
9:15	For he sayth to Moyses: I will shewe mercy to whom I shewe mercy: and wyll haue compassion
9:16	on whom I will haue compassion. So lyeth it not then in a mans wil or cunnynge, but in the mercy of God.
9:17	For the scripture sayeth vnto Pharao. Euen for this same purpose haue I sterred the vp, to shewe my power on the and that my name myghte be declared thorowout al the worlde.
9:18	So hath he mercie on whom he wyll, and whom he wyll, he maketh harde herted.
9:19	Thou wylt saye then vnto me: why then blameth he vs yet? For who can resist hys wyll?
9:20	But O man, what arte thou whiche disputeste wyth God? Shall the worke saye to the workeman, why haste thou made me on thys fashion?
9:21	Hath not the potter power ouer the clay euen of the same lumpe to make one vessell vnto honoure, and another vnto dishonoure?
9:22	Euen so God wyllynge to shewe his wrath, and to make his power knowen, suffered wyth longe pacience the vessels of wrath, ordeined to damnacion,
9:23	that he myght declare the riches of his glory on the vesseles of mercye, whiche he had prepared vnto glorye:
9:24	that is to saye, vs whom he called, not of the Iewes only, but also of the gentils.
9:25	As he sayeth in Osee I wyll call them my people which were not my people: and her beloued which was not beloued.
9:26	And it shall come to passe in the place where it was sayed vnto them, ye are not my people: that there shalbe called the children of the liuinge God.
9:27	But Esayas cryeth concernynge Israell, thoughe the nomber of the chyldren of Israel be as the sande of the sea, yet shall a remnaunt be saued.
9:28	He fynysheth the worde verely, and maketh it shorte in ryghtuousnes. For a short worde wyll God make on earth.
9:29	And as Esayas sayed before. Excepte the Lorde of Sabaoth had left vs seede, we had bene made as Zodoma, and had ben lykened to Gomorra.
9:30	What shall we saye then? We saye that the Gentyles which folowed not ryghteousnes haue ouertaken ryghtuousnes: I meane the ryghtuousnes whiche cometh of faythe.
9:31	But Israell whiche folowed the lawe of rightuousnes, coulde not attayne vnto the lawe of ryghtuousnes.
9:32	And wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stombled at the stomblynge stone.
9:33	As it is wrytten. Beholde I put in Syon a stomblyng stone, and a rocke which shall make men faule. And none that beleue on hym, shalbe a shamed.


9:1	I saye the trueth in Chryst, and lye not, (my conscience also bearing me wytnes by the holy ghost)
9:2	that I haue gret heuynes, & contynuall sorowe in my hert.
9:3	For I haue wysshed my selfe to be cursed from Chryst, for my brethren (my kynsmen as pertaynynge to the flesshe)
9:4	which are the Israelites. To whom pertayneth the adopcyon, and the glorye, and the couenauntes and the lawe that was geuen, and the seruyce of God, and the promyses:
9:5	whose also are the fathers, and they of whom (as concernynge the flesshe) Christ came, which is God in all thynges to be praysed for euer Amen.
9:6	I speake not these thynges, as though the wordes of God had take none effecte. For they are not all Israelites, which are of Israell:
9:7	nether are they all chyldren strayght waye, that are the seed of Abraham. But in Isaac shall thy seed be called:
9:8	that is to saye: they which are the chyldren of the flesshe, are not the children of God. But they which be the chyldren of promes, are counted the seede.
9:9	For this is a worde of promes, about thys tyme wyll I come, and Sara shall haue a sonne.
9:10	Not onely thys, but also Rebecca was wt chylde by one, euen by oure father Isaac.
9:11	For yer the chyldren were borne, when they had nether done good nether bad (that the purpose of God by eleccyon, myght stande) it was sayde vnto her, not by the reason of workes, but by the caller:
9:12	the elder shall serue the younger.
9:13	As it is wrytten: Iacob haue I loued, but Esau haue I hated.
9:14	What shall we saye then? is there eny vnrightewesnes with God? God forbyd.
9:15	For he sayth to Moses: I wyll shewe mercy to whomsoeuer I shewe mercy: and wyll haue compassyon,
9:16	on whomsoeuer I haue compassyon. So lyeth it not then in a mans wyll or runnynge, but in the mercye of God.
9:17	For the scripture sayth vnto Pharao: euen for thys same purpose haue I stered the vp, to shewe my power on the, and that my name myght be declared thorow out all the worlde.
9:18	So hath he mercye on whom he wyll, and whom he wyll, he maketh harde herted.
9:19	Thou wylt saye then vnto me: why then blameth he vs yet? For who hath bene able to resist his wyll?
9:20	But O man, what art thou, which disputest with God? Shall the worcke saye to the worke man: why hast thou made me on this fassyon?
9:21	Hath not the potter power ouer the claye, euen of the same lompe to make one vessel vnto honoure, and another vnto dishonoure?
9:22	Euen so, God willyng to shewe hys wrath, and to make his power knowen suffered wyth longe pacyence the vessels of wrath, ordeyned to damnacyon,
9:23	and to declare the ryches of hys glory on the vessels of mercye, which he had prepared vnto glorye:
9:24	whom also he called, not of the Iewes onely, but also of the gentyls.
9:25	As he sayth also to Osee? I wyll call them my people which were not my people: and her beloued which was not beloued, (and her to haue optayned mercy, that had not optayned mercy)
9:26	And it shall come to passe, that in the place where it was sayde vnto them: ye are not my people: there shall they be called the chyldren of the lyuynge God.
9:27	But Esay cryeth concerning Israel though the nombre of the chyldren of Israel be as the sonde of the see, yet the remnaunt shall be saued
9:28	For he fynyssheth the word verely, and maketh it short in ryghtewesnes. For a short worde wil God make on erth.
9:29	And as Esay sayd before: except the Lorde of Saboth had left vs seede, we had bene made as Zodoma, and had bene lykened to Gomorra.
9:30	What shall we saye then? We saye, that the gentyls which folowed not ryghtewesnes, haue ouertaken ryghtewesnes: euen the ryghtewesnes which cometh of fayth.
9:31	Contrary wyse, Israel which folowed the lawe of rightwesnes could not attaine to the lawe of ryghtewsnes.
9:32	Wherfore? euen because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stombled at the stombylynge stone.
9:33	As it is wrytten: Behold, I put in Syon a stomblynge stone, & a rocke that men shalbe offended at. And whosoeuer beleueth on hym, shall not be confounded.


9:1	I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,
9:2	That I haue great heauinesse, and continuall sorow in mine heart.
9:3	For I woulde wish my selfe to be separate from Christ, for my brethren that are my kinsemen according to the flesh,
9:4	Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
9:5	Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen.
9:6	Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
9:7	Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
9:8	That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.
9:9	For this is a worde of promise, In this same time wil I come, and Sara shall haue a sonne.
9:10	Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
9:11	For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
9:12	It was said vnto her, The elder shall serue the yonger.
9:13	As it is written, I haue loued Iacob, and haue hated Esau.
9:14	What shall wee say then? Is there vnrighteousnes with God? God forbid.
9:15	For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
9:16	So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
9:17	For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
9:18	Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
9:19	Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
9:20	But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
9:21	Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?
9:22	What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?
9:23	And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
9:24	Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
9:25	As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.
9:26	And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.
9:27	Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
9:28	For he wil make his account, and gather it into a short summe with righteousnes: for the Lord will make a short count in the earth.
9:29	And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.
9:30	What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
9:31	But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
9:32	Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
9:33	As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.

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Romans - Chapter: 9

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