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Romans - Chapter: 8

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8:1There is then no damnation to them which are in Christ Iesu, which walke not after the flesh: but after the spirite.
8:2For the law of the spirite that bringeth lyfe through lyfe through Iesus Christe, hath delyuered me from the lawe of synne & death.
8:3For what the lawe coulde not do in as much as it was weake because of the fleshe: that performed God, and sente hys sonne in the similitude of synfull fleshe,
8:4and by synne dampned synne in the fleshe: that the ryghtuousnes requyred of the law myghte be fulfylled in vs, which walke not after the flesh but after the spirite.
8:5For they that are carnally, are carnally mynded. But they that are spirituall, are ghostly minded.
8:6To be carnally mynded is death. But to be spiritually minded is lyfe and peace.
8:7Because that the fleshlye minde is enemy agaynste God: for it is not obediente to the lawe of God, neyther can be.
8:8So then they that are geuen to the fleshe, can not please God.
8:9But ye are not geuen to the fleshe, but to the spirite yf so be that the spirite of God dwell in you. Yf there be any man that hath not the spirite of Christ, the same is none of hys.
8:10Yf Christe be in you, the bodye is deade because of synne: but the spirite is lyfe for ryghtuousnes sake.
8:11Wherfore yf the spirit of him that raysed vp Iesus frome deathe dwell in you, euen he that raysed vp Christe from death shall quicken your mortall bodyes, because that his spirite dwelleth in you.
8:12Therfore brethren we are nowe detters not to the fleshe,
8:13to lyue after the fleshe. For yf ye liue after the, fleshe, ye muste dye. But if ye mortifye the dedes of the bodye, by the helpe of the spirite, ye shall liue.
8:14For as many as are led by the spirite of God:
8:15they are the sonnes of God. For ye haue not receiued the spirite of bondage to feare anye more: but ye haue receiued the spirite of adoption, where by we crye Abba father.
8:16The same spirite certifieth oure spirite that we are the sonnes of God.
8:17Yf we be sonnes, we are also heyres, the heyres I meane of God, and heyres annexed with Christe yf so be that we suffer together, that we maye be glorified together.
8:18For I suppose that the afflictions of thys lyfe are not worthy of the glory which shall be shewed vpon vs.
8:19Also the feruente desyre of the creatures abydeth lokynge when the sonnes of God shal appere,
8:20because the creatures are subdued to vanitie agaynst their wyl but for his will which subdueth them in hope.
8:21For the verye creatures shall be deliuered from the bondage of corruption into the glorious libertye of the sonnes of God.
8:22For we knowe that euerye creature groneth with vs also & traueyleth in payne euen vnto this tyme.
8:23Not they onely, but euen we also which haue the fyrst fruytes of the spirite, mourne in oure selues and wayte for the (adoption) & luke for the deliueraunce of oure bodyes.
8:24For we are saued by hope, But hope that is sene is no hope. For howe can a man hope for that which he seyth?
8:25But and yf we hope for that we se not, then do we with pacience abyde for yt.
8:26Lykewyse the spirite also helpeth our infirmityes. For we knowe not what to desyre as we ought: but the spirite maketh intercession mightelye for vs wyth gronynges whiche can not be expressed with tonge.
8:27And he that searcheth the hertes knoweth what is the meanynge of the spirite: for he maketh intercession for the sayntes accordinge to the pleasure of God.
8:28For we knowe that all thynges worke for the beste vnto them that loue God, whyche also are called of purpose.
8:29For those which he knewe before he also ordeyned before, that they shoulde be like fashioned vnto the shape of hys sonne that he myght be the fyrste begotten sonne amonge manye brethren.
8:30More ouer whiche he appointed before, them he also called. And which he called, them also he iustified, whiche he iustified, them he also glorifyed.
8:31What shall we then say vnto these thynges? yf God be on oure syde: who can be agaynste vs?
8:32whyche spared not his owne sonne but gaue hym for vs all: how shall he not wyth hym geue vs all thynges also?
8:33Who shall laye anye thynge to the charg of Goddes chosen? It is God that iustifieth
8:34who then shall condempne? It is Christe whyche is dead, ye rather which is rysen agayne, which is also on the right hande of God, and maketh intercession for vs.
8:35Who shall seperate vs from the loue of God shall tribulation? or anguyshe? or persecution? othere honger? other nakednesse? other peryll? other swearde?
8:36As it is wrytten: For thy sake are we killed al day longe, and are counted as shepe appointed to be slayne.
8:37Neuerthelesse in all these thynges we ouercome stronglye thorowe hys helpe that loued vs.
8:38Yea and I am sure that neyther death, neither life, neyther angels, nor rule, neythere power, neythere thinges presente, neyther thynges to come,
8:39neyther heyght, neyther loweth, neyther any other creature? shall be able to depart vs from the lowe of God, shewed in Christ Iesu our Lord.

 

8:1Ther is then no damnacyon to them whych are in Chryst Iesu, whych walke not after the flesshe, but after the sprete.
8:2For the lawe of the sprete of lyfe thorow Iesus Christ, hath made me fre from the lawe of synne, and deeth.
8:3For what the lawe could not do (in as moch as it was weake because of the flesshe) that performed God, and sent hys sonne in the similitude of synfull flesshe,
8:4and by synne dampned synne in the flesshe: that the ryghtewesnes of the lawe, myght be fulfylled in vs, which walke not after the flesshe, but after the sprete.
8:5For they that are carnall, are carnally mynded. But they that are spirytuall, are gostly mynded.
8:6To be carnally mynded, is deeth. But to be spiritually mynded, is lyfe and peace.
8:7Because that the flesshly mynde is enemyte agaynst God: for it is not obedyent to the lawe of God, nether can be.
8:8So then they that are in the flesshe, cannot please God.
8:9But ye are not in the flesshe, but in the sprete: yf so be that the sprete of God dwell in you. If eny man haue not the spryte of Chryst, the same is none of hys.
8:10If Chryst be in you, the body is deed because of synne: but the spryte is lyfe for ryghtewesnes sake.
8:11Wherfore, yf the spryte of hym that raysed vp Iesus from deeth, dwell in you: euen he that raysed vp Chryst from deeth, shall quycken youre mortall bodyes, because of hys sprete that dwelleth in you.
8:12Therfore brethren, we are detters, not to the flesshe,
8:13to lyue after the fleshe. For yf ye lyue after the fleshe, ye shal dye. But yf ye (thorowe the sprete) do mortyfye the dedes of the body, ye shall lyue.
8:14For as many as are led by the sprete of God,
8:15they are the sonnes of God. For ye haue not receaued the sprete of bondage to feare eny mor are, but ye haue receaued the sprete of adopcyon, wherby we crye: Abba father.
8:16The same sprete certyfyeth oure sprete that we are the sonnes of God.
8:17If we be sonnes, then are we also heyres, the heyres I meane of God, & heyres anexed with Chryst yf so be that we suffer with hym, that we maye be also glorified together with hym.
8:18For I suppose that the afflyccyons of thys lyfe, are not worthy of the glory, which shalbe shewed vpon vs.
8:19For the feruent desyre of the creature abydeth, lokyng, when the sonnes of God shall appere,
8:20because the creature is subdued to vanyte, agaynst the wyll therof, but for his will which hath subdued the same in hope.
8:21For the same creature shalbe delyuered from the bondage of corrupcyon, into the gloryous libertye of the sonnes of God.
8:22For we knowe, that euery creature groneth with vs also, and trauayleth in payne, euen vnto thys tyme.
8:23Not onely it, but we also which haue the fyrst frutes of the spryte, morne in oure selues also, and wayte for the adopcyon euen the delyueraunce of oure bodye.
8:24For we are sauyd by hope. But hope that is sene, is no hope. For how can a man hope for that, which he seyth?
8:25But and yf we hope for that we se not, then do we wt pacience abyde for it.
8:26Lyke wyse, the sprete also helpeth oure infirmyties. For we knowe not what to desyre as we ought: but the sprete maketh intercessyon for vs, with gronynges which cannot be expressed.
8:27And he that searcheth the hertes knoweth, what is the meanynge of the spryte: for he maketh intercercessyon for the sayntes according to the pleasure of God.
8:28We knowe that all thynhes worke for the best vnto them that loue God, which also are called of purpose.
8:29For those which he knewe before, he also ordeyned before, that they shulde be lyke fassyoned vnto the shape of hys sonne, that he myght be the fyrst begotten sonne amonge many brethren.
8:30Moreouer, whom he appoynted before, them also he called. And whom he hath called, them also he iustyfyed: and whom he iustyfyed, them he also gloryfyed.
8:31What shall we then saye to these thinges? yf God be on oure syde, who can be agaynst vs?
8:32which spared not hys awne sonne, but gaue him for vs all: how can it be, that with hym he shulde not geue vs all thynges also?
8:33Who shall laye eny thynge to the charge of Goddes chosen; it is God that iustyfyeth:
8:34who is he that can condempne? it is Chryst which dyed, yee, rather which is rysen agayne, which is also on the ryght hande of God, and maketh intercessyon for us.
8:35Who shall seperate vs from the loue of God? shall tribulacyon? or angusshe? or persecucyon? other honger? ether nakednesse? ether parell? ether swearde?
8:36As it is written: for thy sake are we kylled all daye longe, and are counted as shepe apoynted to be slayne.
8:37Neuerthelesse, in all these thynges we ouercome thorowe hym that loued vs.
8:38For I am sure, that nether deeth, nether lyfe, nether Angels, nor rule, nether power, nether thynges present, nether thynges to come,
8:39nether heygth, nether loweth, nether eny other creature shal be able to departe vs from the loue of God, which is in Christ Iesu oure Lorde.

 

8:1Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
8:2For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
8:3For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
8:4That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.
8:5For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit.
8:6For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace,
8:7Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.
8:8So then they that are in the flesh, can not please God.
8:9Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
8:10And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.
8:11But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.
8:12Therefore brethren, wee are detters not to the flesh, to liue after the flesh:
8:13For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
8:14For as many as are ledde by the Spirit of God, they are the sonnes of God.
8:15For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father.
8:16The same Spirit beareth witnesse with our spirit, that we are the children of God.
8:17If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.
8:18For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
8:19For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,
8:20Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
8:21Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
8:22For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present.
8:23And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.
8:24For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?
8:25But if we hope for that we see not, we doe with patience abide for it.
8:26Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.
8:27But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
8:28Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
8:29For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
8:30Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.
8:31What shall we then say to these thinges? If God be on our side, who can be against vs?
8:32Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
8:33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
8:34Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
8:35Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
8:36As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
8:37Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
8:38For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
8:39Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.

 


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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
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