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Romans - Chapter: 3


3:1	What preferment then hathe the Iewe? other what auauntageth circumcysyon?
3:2	Surelye verye muche. Fyrste vnto them was commytted the word of God.
3:3	What then though some of them dyd not beleue? shall theyr vnbelefe make the promes of God withoute effecte?
3:4	God forbyd. Let God be true and all men lyars, as it is wrytten: That thou myghtest be iustifyed in thy saiynge, and shouldest ouercome when thou art iudged.
3:5	If our vnryghtuousnes make the ryghtuousnes of God more excellent: what shall we saye? Is God vnrightuous which taketh vengeaunce? I speake after the maner of men,
3:6	God forbyd. For how then shall God iudge the worlde?
3:7	Yf the veritie of God appeare more excellent thorow my lye, vnto hys praise why am I hence forth iudged as a synner?
3:8	& saye not rather (as men euyl speake of vs, and as some affyrme that we saye) let vs do euyll that good maye come thereof. Whose damnacyon is iuste.
3:9	What saye we then? Are we better then daye? No, in no wyse. For we haue alreadye proued, howe that both Iewes and Gentyls are all vnder synne:
3:10	as it is wrytten: There is none righteous, no not one:
3:11	there is none that vnderstandeth, there is none that seketh after God,
3:12	they are all gone out of the waye, they are all made vnprofytable, there is none that doeth good, no not one.
3:13	Theyr throte is an open sepulchre, with theyr tonges they haue disceyued, the poyson of aspes is vnder their lippes.
3:14	Whose mouthes are full of curssyng and bytternes.
3:15	Theyr fete are swyfte to sheed bloude.
3:16	Destruccyon and wretchednes are in theyr wayes.
3:17	And the way of peace they haue not knowen.
3:18	There is no feare of God before theyr eyes.
3:19	Yea and we knowe that whatsoeuer the law sayeth, he saith it to them which are vnder the lawe. That all mouthes maye be stopped, and all the world be subdued to God,
3:20	because that by the dedes of the lawe, shall no fleshe be iustifyed in the syght of God. For by the lawe commeth the knoweledge of synne.
3:21	Nowe verelye is the ryghteousnes that commeth of God, declared withoute the fulfyllynge of lawe, hauynge wytnes yet of the lawe and of the Prophetes.
3:22	The ryghteousnes no doubte whiche is good before God commeth by the fayth of Christe, vnto all and vpon all that beleue. There is no difference:
3:23	for al haue sinned, and lacke the prayse that is of valoure before God,
3:24	but are iustifyed frelye by hys grace thorowe the redempcion that is in Christe Iesus,
3:25	whome God hath made a seate of mercye thorowe fayth in hys bloude, to shewe the rightuousnes whiche before hym is of valoure, in that he forgeueth the synnes that are passed, whiche God dyd suffer
3:26	to shewe at thys time the ryghteousnes that is alowed of hym that he myghte be counted iuste, and iustifyar of hym which beleueth on Iesus.
3:27	Where is then thy reioysynge? It is excluded. By what lawe? by the lawe of workes? Naye, but by the lawe of faythe.
3:28	For we suppose that a man is iustified by fayth withoute the dedes of the lawe.
3:29	Is he the God of Iewes onely? Is he not also the God of the gentyls? Yes, euen of the gentyls also.
3:30	For it is God onelye which iustifyeth circumcysyon whiche is of fayth, and vncircumcysyon thorowe fayth.
3:31	Do we then destroye the lawe thorowe fayth? God forbyd. But we rather mayntayne the lawe.


3:1	What preferment then hath the Iewe? or what aduauntageth circumcisyon?
3:2	Surely verye moch. Fyrst because that vnto them were commytted the wordes of God.
3:3	What then though some of them dyd not beleue? shall theyr vnbeleue make the promes of God without effecte?
3:4	God forbyd Let God be true, and euery man a lyar, at it is wrytten: that thou myghtest be iustifyed in thy sayinges, and ouercome, when thou art iudged.
3:5	But yf oure vnryghtewesnes make the ryghtewesnes of God more excellent: what shall we saye? Is God vnryghteous, which taketh vngeaunce? I speake after the maner of men:
3:6	God forbyd. For how then shall God iudge the worlde?
3:7	For yf the trueth of God appeare more excellent thorow my lye, vnto his prayse, why am I hence forth iudged as a synner:
3:8	and not rather (as men speake euyll of vs, and as some affyrme that we saye) let vs do euyll, that good maye come therof. Whose damnacyon is iuste.
3:9	What then? Are we better then they? No, in no wyse. For we haue all ready proued, how that both Iewes and Gentyls are all vnder synne,
3:10	as it is wrytten. there is none ryghteous, no not one:
3:11	there is none that vnderstandeth, there is none that seketh after God:
3:12	they are all gone out of the waye, they are all vnprofytable, ther is none that doeth good, no not one.
3:13	Theyr throte is an open sepulcre, with theyr tounges they haue disceaued: the poyson of aspes is vnder theyr lyppes.
3:14	Whose mouth is full of curssynge and bytternes.
3:15	Their fete are swyfte to shed bloud.
3:16	Destruccyon and wretchednes are in theyr wayes,
3:17	and the waye of peace haue they not knowen.
3:18	There is no feare of God before theyr eyes.
3:19	We knowe that what thynges soeuer the lawe sayth, it sayth it to them which are vnder the lawe. That all mouthes maye be stopped, & that all the worlde maye be subdued to God,
3:20	because that by the dedes of the lawe ther shall no flesshe be iustifyed in hys syght. For by the lawe commeth the knowledge of sinne.
3:21	But now is the ryghtewesnes of God declared wythout the lawe, for asmoch as it is alowed by the testimonye of the lawe and of the Prophetes.
3:22	The ryghtewesnes of God, commeth by the fayth of Iesus Christ, vnto all and vpon all them that beleue. Ther is no dyfference:
3:23	for all haue synned, and are destitute of the glorye of God:
3:24	but are iustifyed frely by his grace, through the redempcyon that is in Christ Iesu,
3:25	whom God hath set forth to be the obtayner of mercy thorow fayth, by the meanes of hys bloude, to declare hys ryghteousnes, in that he forgeueth the synnes that are passed, whych God dyd suffre,
3:26	to shewe at thys tyme hys ryghtewesnes, that he might be counted iust, and the iustifyar of hym whych beleueth on Iesus.
3:27	Where is then thy reioysynge? It is excluded. By what lawe? of workes? Naye: but by the lawe of fayth.
3:28	Therfore we holde, that a man is iustifyed by fayth without the dedes of the lawe:
3:29	Is he the God of the Iewes onely? Is he not also the God of the Gentyls? Yes, euen of the Gentyls also.
3:30	For it is God only which iustifyeth the circumcisyon that is of fayth, and vncircumcisyon thorow fayth
3:31	Do we then destroye the lawe thorow fayth? God forbyd. But we rather maintayne the lawe.


3:1	What is then the preferment of the Iewe? or what is the profite of circumcision?
3:2	Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
3:3	For what, though some did not beleeue? shall their vnbeliefe make the faith of God without effect?
3:4	God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
3:5	Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)
3:6	God forbid: els how shall God iudge ye world?
3:7	For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
3:8	And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
3:9	What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
3:10	As it is written, There is none righteous, no not one.
3:11	There is none that vnderstandeth: there is none that seeketh God.
3:12	They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
3:13	Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.
3:14	Whose mouth is full of cursing and bitternesse.
3:15	Their feete are swift to shead blood.
3:16	Destruction and calamity are in their waies,
3:17	And ye way of peace they haue not knowen.
3:18	The feare of God is not before their eies.
3:19	Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
3:20	Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
3:21	But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
3:22	To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
3:23	For there is no difference: for all haue sinned, and are depriued of the glorie of God,
3:24	And are iustified freely by his grace, through the redemption that is in Christ Iesus,
3:25	Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
3:26	Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
3:27	Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
3:28	Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
3:29	God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
3:30	For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
3:31	Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.

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Romans - Chapter: 3

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