Textus Receptus Bibles
King James Bible 1611
| 12:1 | It is not expedient for me, doubtlesse, to glory, I wil come to visions and reuelations of the Lord. |
| 12:2 | I knewe a man in Christ aboue foureteene yeeres agoe, whether in the body, I cannot tell, or whether out of the body, I cannot tell, God knoweth: such a one, caught vp to the third heauen. |
| 12:3 | And I knew such a man (whether in the body, or out of the body, I cannot tell, God knoweth.) |
| 12:4 | How that he was caught vp into Paradise, and heard vnspeakeable wordes, which it is not lawfull for a man to vtter. |
| 12:5 | Of such a one will I glory, yet of my selfe I will not glory, but in mine infirmities. |
| 12:6 | For though I would desire to glory, I shall not be a foole: for I will say the trueth. But now I forbeare, lest any man should thinke of me aboue that which hee seeth me to bee, or that hee heareth of me: |
| 12:7 | And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure. |
| 12:8 | For this thing I besought the Lord thrice, that it might depart from mee. |
| 12:9 | And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me. |
| 12:10 | Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong. |
| 12:11 | I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing. |
| 12:12 | Truely the signes of an Apostle were wrought among you in all patience, in signes and wonders, and mightie deeds. |
| 12:13 | For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong. |
| 12:14 | Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children. |
| 12:15 | And I wil very gladly spend and bee spent for you, though the more abundantly I loue you, the lesse I bee loued. |
| 12:16 | But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile. |
| 12:17 | Did I make a gaine of you by any of them, whom I sent vnto you? |
| 12:18 | I desired Titus, and with him I sent a brother: did Titus make a gaine of you? Walked wee not in the same spirit? walked wee not in the same steps? |
| 12:19 | Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying. |
| 12:20 | For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults, |
| 12:21 | And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.