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Textus Receptus Bibles

King James Bible 1611

 

   

3:1And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
3:2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3:3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
3:4Then shall they cry vnto the Lord, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
3:5Thus saith the Lord concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
3:6Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
3:7Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
3:8But truely I am full of power by the spirit of the Lord, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
3:9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
3:10They build vp Zion with blood, and Ierusalem with iniquitie.
3:11The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the Lord, and say; Is not the Lord among vs? none euill can come vpon vs.
3:12Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.