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Textus Receptus Bibles

The Great Bible 1539

   

3:1Likewyse ye wyues be in subieccyon to youre husbandes, that euen they whych obeye not the worde, maye without the worde be wonne by the conuersacyon of the wyues,
3:2whyll they beholde youre chast conuersacyon coupled wyth feare.
3:3Whose apparell shall not be outward wt broyded heare, & hangyng on of golde, ether in puttynge on of gorgyous apparell:
3:4but let the hyd man which is in the herte, be without all corrupcyon, so that the sprete be at rest and quyete: whych sprete is before God a thynge moch set by.
3:5For after this maner in the olde tyme dyd the holy wemen which trusted in God, tyer them selues, and were obedient to their husbandes,
3:6euen as Sara obeyed Abraham, and called hym Lorde: whose daughters ye are, as longe as ye do well, & are not afrayde for anye terrour.
3:7Lykewyse, ye men, dwell with them accordynge to knowledge: geuyng honoure vnto the wife, as vnto the weaker vessell, & as vnto them that are heyres also of the grace of lyfe that youre prayers be not hyndred.
3:8In conclusyon, be ye all of one mynde, of one hart & loue as brethren, be petifull, be courteous
3:9not rendrynge euyll for euyll, or rebuke for rebuke: but contrarywise, blesse: knowinge that ye are ther vnto called, euen that ye shulde be heyres of the blessynge.
3:10For he that doth longe after lyfe, and loueth to se good dayes, let hym refrayne his tonge from euyll, & his lippes that they speake not gyle.
3:11Let him eschue euyll, & do good: let him seke peace, and ensue it.
3:12For the eyes of the Lord are ouer the ryghteous, and hys eares are open vnto their prayers. Agayne: the face of the Lorde is ouer them that do euyll.
3:13Morouer, who is it that wyll harme you, yf ye folowe that whych is good?
3:14Yee, happy are ye, yf anye trouble happen vnto you for rightewesnesse sake. Be not ye afrayed for anye terroure of them, nether be ye troubled
3:15but sanctifye the Lorde God in youre hertes Be ready allwayes to geue an answere to euery man that asketh you a reason of the hope that is in you, and that with meaknes and feare:
3:16hauynge a good conscience that where as they backbyte you as euyll doars, they maye be ashamed, that falsely accuse your good conuersacion in Chryst.
3:17For it is better (yf the wyll of God be so) that ye suffre for well doynge, then for euyll doinge.
3:18For as moch as Christ hath once suffered for synnes, the iust for the vniust, to bring vs to God, and was kylled, as pertayninge to the flesshe: but was quyckened in the sprete.
3:19In whych sprete he also went & preached vnto the spretes that were in preson,
3:20which some tyme had bene disobedyent, when the longe sufferynge of God was once loked for in the dayes of Noe whyll the arcke was a preparyng: wherin feaw, that is to saye .viij. soules, were saued by the water,
3:21like as baptyme also now saueth vs, not the puttynge awaye of the fylth of the flesshe, but in that a good conseyence consenteth to God, by the resurreccyon of Iesus Christ,
3:22whych is on the ryghte hande of God: and is gone into heauen, angels, powers, and myght subdued vnto hym.
The Great Bible 1539

The Great Bible 1539

The Great Bible of 1539 was the first authorized edition of the Bible in English, authorized by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale, working under commission of Thomas, Lord Cromwell, Secretary to Henry VIII and Vicar General. In 1538, Cromwell directed the clergy to provide "one book of the bible of the largest volume in English, and the same set up in some convenient place within the said church that ye have care of, whereas your parishioners may most commodiously resort to the same and read it."