Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Geneva Bible 1560/1599

   

23:1And the Lord spake vnto Moses, saying,
23:2Speake vnto the children of Israel, and say vnto them, The feastes of ye Lord which yee shall call ye holie assemblies, euen these are my feasts.
23:3Six daies shall worke be done, but in the seuenth day shalbe the Sabbath of rest, an holie conuocation: ye shall do no worke therein, it is the Sabbath of the Lord, in all your dwellings.
23:4These are the feastes of the Lord, and holie conuocations, which yee shall proclaime in their seasons.
23:5In the first moneth, and in the fourteenth day of the moneth at euening shalbe ye Passeouer of the Lord.
23:6And on the fifteenth day of this moneth shalbe the feast of vnleauened bread vnto the Lord: seuen dayes ye shall eate vnleauened bread.
23:7In the first day yee shall haue an holy conuocation: ye shall do no seruile worke therein.
23:8Also ye shall offer sacrifice made by fire vnto the Lord seuen daies, and in the seuenth day shalbe an holie conuocation: ye shall do no seruile worke therein.
23:9And the Lord spake vnto Moses, saying,
23:10Speake vnto the children of Israel, and say vnto them, When ye be come into ye land which I giue vnto you, and reape the haruest thereof, then ye shall bring a sheafe of the first fruites of your haruest vnto the Priest,
23:11And hee shall shake the sheafe before the Lord, that it may be acceptable for you: the morowe after the Sabbath, the Priest shall shake it.
23:12And that day when yee shake the sheafe, shall yee prepare a lambe without blemish of a yeere olde, for a burnt offring vnto the Lord:
23:13And the meate offring thereof shalbe two tenth deales of fine floure mingled with oyle, for a sacrifice made by fire vnto ye Lord of sweete sauour. and the drinke offring thereof the fourth part of an Hin of wine.
23:14And ye shall eat neither bread nor parched corne, nor greene eares vntill the selfe same day that ye haue brought an offring vnto your God: this shalbe a lawe for euer in your generations and in all your dwellings.
23:15Ye shall count also to you from the morowe after the Sabbath, euen from the day that yee shall bring the sheafe of the shake offring, seuen Sabbaths, they shalbe complete.
23:16Vnto ye morow after the seuenth Sabbath shall ye nomber fiftie dayes: then yee shall bring a newe meate offring vnto the Lord.
23:17Ye shall bring out of your habitations bread for the shake offring: they shalbe two loaues of two tenth deales of fine floure, which shalbe baken with leauen for first fruites vnto the Lord.
23:18Also yee shall offer with the bread seuen lambes without blemish of one yeere olde, and a yong bullocke and two rams: they shalbe for a burnt offring vnto the Lord, with their meate offrings and their drinke offrings, for a sacrifice made by fire of a sweete sauour vnto the Lord.
23:19Then ye shall prepare an hee goate for a sinne offring, and two lambes of one yeere olde for peace offrings.
23:20And the Priest shall shake them to and from with the bread of the first fruits before the Lord, and with the two lambes: they shalbe holy to the Lord, for the Priest.
23:21So ye shall proclayme the same day, that it may be an holie conuocation vnto you: ye shall doe no seruile worke therein: it shalbe an ordinance for euer in al your dwellinges, throughout your generations.
23:22And when you reape the haruest of your land, thou shalt not rid cleane the corners of thy field when thou reapest, neither shalt thou make any aftergathering of thy haruest, but shalt leaue them vnto the poore and to the stranger: I am the Lord your God.
23:23And the Lord spake vnto Moses, saying,
23:24Speake vnto the children of Israel, and say, In the seuenth moneth, and in the first day of the moneth shall ye haue a Sabbath, for the remembrance of blowing the trumpets, an holy conuocation.
23:25Ye shall do no seruile worke therein, but offer sacrifice made by fire vnto the Lord.
23:26And the Lord spake vnto Moses, saying,
23:27The tenth also of this seuenth moneth shalbe a day of reconciliation: it shalbe an holie conuocation vnto you, and yee shall humble your soules, and offer sacrifice made by fire vnto the Lord.
23:28And ye shall doe no worke that same day: for it is a day of reconciliation, to make an atonement for you before the Lord your God.
23:29For euery person that humbleth not himselfe that same day, shall euen be cut off from his people.
23:30And euery person that shall doe any work that same day, the same person also will I destroy from among his people.
23:31Ye shall do no maner worke therefore: this shalbe a law for euer in your generations, throughout all your dwellings.
23:32This shalbe vnto you a Sabbath of rest, and ye shall humble your soules: in the ninth day of the moneth at euen, from euen to euen shall ye celebrate your Sabbath.
23:33And the Lord spake vnto Moses, saying,
23:34Speake vnto the children of Israel, and say, In the fifteenth day of this seueth moneth shalbe for seuen dayes the feast of Tabernacles vnto the Lord.
23:35In the first day shalbe an holie conuocation: ye shall do no seruile worke therein.
23:36Seuen daies ye shall offer sacrifice made by fire vnto the Lord, and in the eight day shalbe an holy conuocation vnto you, and ye shall offer sacrifices made by fire vnto the Lord: it is the solemne assemblie, yee shall doe no seruile worke therein.
23:37These are the feastes of the Lord (which ye shall call holie conuocations) to offer sacrifice made by fire vnto the Lord, as burnt offring, and meate offring, sacrifice, and drinke offrings, euery one vpon his day,
23:38Beside the Sabbaths of the Lord, and beside your giftes, and beside al your vowes, and beside all your free offrings, which ye shall giue vnto the Lord.
23:39But in the fifteenth day of the seueth moneth, when ye haue gathered in the fruite of the land, ye shall keepe an holie feast vnto the Lord seuen daies: in the first day shalbe a Sabbath: likewise in the eight day shalbe a Sabbath.
23:40And yee shall take you in the first day the fruite of goodly trees, branches of palme trees, and the boughes of thicke trees, and willowes of the brooke, and shall reioyce before the Lord your God seuen daies.
23:41So ye shall keepe this feast vnto the Lord seuen daies in the yere, by a perpetuall ordinance through your generations: in the seuenth moneth shall you keepe it.
23:42Ye shall dwell in boothes seuen daies: all that are Israelites borne, shall dwel in boothes,
23:43That your posterity may know that I haue made the children of Israel to dwell in boothes, when I brought them out of the lande of Egypt: I am the Lord your God.
23:44So Moses declared vnto the children of Israel the feastes of the Lord.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.