Textus Receptus Bibles
Geneva Bible 1560/1599
| 25:1 | And the Lord spake vnto Moses in mount Sinai, saying, |
| 25:2 | Speake vnto the children of Israel, and say vnto them, When ye shall come into the lande which I giue you, the lande shall keepe Sabbath vnto the Lord. |
| 25:3 | Sixe yeeres thou shalt sowe thy field, and sixe yeeres thou shalt cut thy vineyarde, and gather the fruite thereof. |
| 25:4 | But the seuenth yeere shalbe a Sabbath of rest vnto the lande: it shall be the Lordes Sabbath: thou shalt neither sowe thy fielde, nor cut thy vineyarde. |
| 25:5 | That which groweth of it owne accorde of thy haruest, thou shalt not reape, neither gather the grapes that thou hast left vnlaboured: for it shalbe a yeere of rest vnto the land. |
| 25:6 | And the rest of the lande shall be meate for you, euen for thee, and for thy seruant, and for thy mayde, and for thy hired seruant, and for the stranger that soiourneth with thee: |
| 25:7 | And for thy cattell, and for the beastes that are in thy lande shall all the encrease thereof be meate. |
| 25:8 | Also thou shalt number seuen Sabbaths of yeeres vnto thee, euen seuen times seuen yeere: and the space of the seuen Sabbaths of yeeres will be vnto thee nine and fourtie yeere. |
| 25:9 | Then thou shalt cause to blow the trumpet of the Iubile in the tenth day of the seuenth moneth: euen in the day of the reconciliation shall ye make the trumpet blowe, throughout all your lande. |
| 25:10 | And ye shall halowe that yeere, euen the fiftieth yeere, and proclaime libertie in the lande to all the inhabitants thereof: it shalbe the Iubile vnto you, and ye shall returne euery man vnto his possession, and euery man shall returne vnto his familie. |
| 25:11 | This fiftieth yeere shalbe a yeere of Iubile vnto you: ye shall not sowe, neither reape that which groweth of it selfe, neither gather the grapes thereof, that are left vnlaboured. |
| 25:12 | For it is the Iubile, it shall be holy vnto you: ye shall eate of the encrease thereof out of the fielde. |
| 25:13 | In the yeere of this Iubile, ye shall returne euery man vnto his possession. |
| 25:14 | And when thou sellest ought to thy neighbour, or byest at thy neighbours hande, ye shall not oppresse one another: |
| 25:15 | But according to the nomber of yeeres after the Iubile thou shalt bye of thy neighbour: also according to the nomber of the yeeres of the reuenues, he shall sell vnto thee. |
| 25:16 | According to the multitude of yeeres, thou shalt increase the price thereof, and according to the fewnesse of yeeres, thou shalt abate the price of it: for the nomber of fruites doeth he sell vnto thee. |
| 25:17 | Oppresse not ye therefore any man his neighbour, but thou shalt feare thy God: for I am the Lord your God. |
| 25:18 | Wherefore ye shall obey mine ordinances, and keepe my lawes, and do them, and ye shall dwell in the land in safetie. |
| 25:19 | And the lande shall giue her fruite, and ye shall eate your fill, and dwell therein in safetie. |
| 25:20 | And if ye shall say, What shall we eate the seuenth yeere, for we shall not sowe, nor gather in our increase? |
| 25:21 | I will sende my blessing vpon you in the sixt yeere, and it shall bring foorth fruite for three yeeres. |
| 25:22 | And ye shall sowe the eight yeere, and eate of the olde fruite vntill the ninth yeere: vntill the fruite thereof come, ye shall eate the olde. |
| 25:23 | Also the lande shall not be solde to be cut off from the familie: for the land is mine, and ye be but strangers and soiourners with me. |
| 25:24 | Therefore in all the land of your possession ye shall graunt a redemption for the lande. |
| 25:25 | If thy brother be impouerished, and sell his possession, then his redeemer shall come, euen his neere kinsman, and bye out that which his brother solde. |
| 25:26 | And if he haue no redeemer, but hath gotten and founde to bye it out, |
| 25:27 | Then shall he count the yeeres of his sale, and restore the ouerplus to the man, to whome he solde it: so shall he returne to his possession. |
| 25:28 | But if he can not get sufficient to restore to him, then that which is solde, shall remaine in the hande of him that hath bought it, vntill the yere of the Iubile: and in the Iubile it shall come out, and he shall returne vnto his possession. |
| 25:29 | Likewise if a man sell a dwelling house in a walled citie, he may bye it out againe within a whole yeere after it is solde: within a yeere may he bye it out. |
| 25:30 | But if it be not bought out within ye space of a ful yeere, then the house that is in the walled citie, shalbe stablished, as cut off from the familie, to him that bought it, throughout his generations: it shall not goe out in the Iubile. |
| 25:31 | But the houses of villages, which haue no walles round about them, shalbe esteemed as the fielde of the countrey: they may be bought out againe, and shall goe out in the Iubile. |
| 25:32 | Notwithstanding, the cities of the Leuites, and the houses of the cities of their possession, may the Leuites redeeme at all seasons. |
| 25:33 | And if a man purchase of the Leuites, the house that was solde, and the citie of their possession shall goe out in the Iubile: for the houses of the cities of the Leuites are their possession among the children of Israel. |
| 25:34 | But the fielde of the suburbes of their cities, shall not be solde: for it is their perpetuall possession. |
| 25:35 | Moreouer, if thy brother be impouerished, and fallen in decay with thee, thou shalt relieue him, and as a stranger and soiourner, so shall he liue with thee. |
| 25:36 | Thou shalt take no vsurie of him, nor vantage, but thou shalt feare thy God, that thy brother may liue with thee. |
| 25:37 | Thou shalt not giue him thy money to vsurie, nor lende him thy vitailes for increase. |
| 25:38 | I am the Lord your God, which haue brought you out of the lande of Egypt, to giue you the lande of Canaan, and to be your God. |
| 25:39 | If thy brother also that dwelleth by thee, be impouerished, and be sold vnto thee, thou shalt not compel him to serue as a bond seruant, |
| 25:40 | But as an hired seruant, and as a soiourner he shalbe with thee: he shall serue thee vnto the yeere of the Iubile. |
| 25:41 | Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne: |
| 25:42 | For they are my seruants, whom I brought out of the lande of Egypt: they shall not be solde as bondmen are solde. |
| 25:43 | Thou shalt not rule ouer him cruelly, but shalt feare thy God. |
| 25:44 | Thy bond seruant also, and thy bond maid, which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye bye seruants and maydes. |
| 25:45 | And moreouer of the children of the stragers, that are soiourners among you, of them shall ye bye, and of their families that are with you, which they begate in your lande: these shall be your possession. |
| 25:46 | So ye shall take them as inheritance for your children after you, to possesse them by inheritance, ye shall vse their labours for euer: but ouer your brethren the children of Israel ye shall not rule one ouer another with crueltie. |
| 25:47 | If a soiourner or a stranger dwelling by thee get riches, and thy brother by him be impouerished, and sell him selfe vnto the stranger or soiourner dwelling by thee, or to the stocke of the strangers familie, |
| 25:48 | After that he is solde, he may be bought out: one of his brethren may bye him out, |
| 25:49 | Or his vncle, or his vncles sonne may bye him out, or any of the kindred of his flesh among his familie, may redeeme him: either if he can get so much, he may bye him selfe out. |
| 25:50 | Then he shall recken with his byer from the yeere that he was solde to him, vnto the yere of Iubile: and the money of his sale shalbe according to the number of yeeres: according to the time of an hyred seruant shall he be with him. |
| 25:51 | If there be many yeeres behind, according to them he shall giue againe for his deliuerance, of the money that he was bought for. |
| 25:52 | If there remaine but fewe yeeres vnto the yeere of Iubile, then he shall count with him, and according to his yeeres giue againe for his redemption. |
| 25:53 | He shalbe with him yeere by yeere as an hired seruant: he shall not rule cruelly ouer him in thy sight. |
| 25:54 | And if he be not redeemed thus, he shall go out in the yeere of Iubile, he, and his children with him. |
| 25:55 | For vnto me the children of Israel are seruants: they are my seruants, who I haue brought out of the land of Egypt: I am ye Lord your God. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.