Textus Receptus Bibles
Geneva Bible 1560/1599
| 44:1 | Then he brought me towarde the gate of the outwarde Sanctuarie, which turneth towarde the East, and it was shut. |
| 44:2 | Then saide the Lord vnto me, This gate shalbe shut, and shall not bee opened, and no man shall enter by it, because the Lord God of Israel hath entred by it, and it shalbe shut. |
| 44:3 | It appertaineth to the Prince: the Prince himselfe shall sit in it to eate bread before the Lord: he shall enter by the way of the porche of that gate, and shall go out by the way of the same. |
| 44:4 | Then brought he mee toward the North gate before the House: and when I looked, beholde, the glorie of the Lord filled the house of the Lord, and I fell vpon my face. |
| 44:5 | And the Lord sayd vnto me, Sonne of man, marke well, and behold with thine eyes, and heare with thine eares, all that I say vnto thee, concerning al the ordinances of the house of the Lord, and al the lawes thereof, and marke well the entring in of the house with euery going forth of the Sanctuarie, |
| 44:6 | And thou shalt say to the rebellious, euen to ye house of Israel, Thus saith ye Lord God, O house of Israel, ye haue ynough of al your abominations, |
| 44:7 | Seeing that yee haue brought into my Sanctuarie strangers, vncircumcised in heart, and vncircumcised in flesh, to bee in my Sanctuarie, to pollute mine house, when yee offer my bread, euen fat, and blood: and they haue broken my couenant, because of all your abominations. |
| 44:8 | For yee haue not kept the ordinances of mine holy things: but you your selues haue set other to take the charge of my Sanctuarie. |
| 44:9 | Thus saieth the Lord God, No stranger vncircumcised in heart, nor vncircumcised in flesh, shall enter into my Sanctuarie, of any stranger that is among the children of Israel, |
| 44:10 | Neither yet ye Leuites that are gone backe from me, when Israel went astray, which went astray from thee after their idoles, but they shall beare their iniquitie. |
| 44:11 | And they shall serue in my Sanctuarie, and keepe the gates of the House, and minister in the House: they shall slay the burnt offring and the sacrifice for the people: and they shall stand before them to serue them. |
| 44:12 | Because they serued before their idoles, and caused the house of Israel to fall into iniquitie, therfore haue I lift vp mine had against the, saith the Lord God, and they shall beare their iniquity, |
| 44:13 | And they shall not come neere vnto me to do ye office of ye Priest vnto me, neyther shall they come neere vnto any of mine holy things in the most holy place, but they shall beare their shame and their abominations, which they haue comitted. |
| 44:14 | And I will make them keepers of ye watch of the House, for all the seruice thereof, and for all that shalbe done therein. |
| 44:15 | But the Priests of the Leuites, the sonnes of Zadok, that kept the charge of my Sanctuarie, when the children of Israel went astray from me, they shall come neere to me to serue me, and they shall stande before me to offer me the fat and the blood, saith the Lord God. |
| 44:16 | They shall enter into my Sanctuarie, and shall come neere to my table, to serue me, and they shall keepe my charge. |
| 44:17 | And whe they shall enter in at the gates of the inner court, they shall be clothed with linen garments, and no wool shall come vpon the while they serue in ye gates of the inner court, and within. |
| 44:18 | They shall haue linnen bonets vpon their heades, and shall haue linnen breeches vpon their loynes: they shall not girde them selues in the sweating places. |
| 44:19 | But when they goe foorth into the vtter court, euen to the vtter court to the people, they shall put off their garments, wherein they ministred, and lay them in the holy chambers, and they shall put on other garments: for they shall not sanctifie the people with their garments. |
| 44:20 | They shall not also shaue their heades, nor suffer their lockes to growe long, but rounde their heades. |
| 44:21 | Neither shall any Priest drinke wine when they enter into the inner court. |
| 44:22 | Neither shall they take for their wiues a widowe, or her that is diuorced: but they shall take maidens of the seede of the house of Israel, or a widow that hath bene the widow of a Priest. |
| 44:23 | And they shall teach my people the difference betweene the holy and prophane, and cause them to discerne betweene the vncleane and the cleane. |
| 44:24 | And in controuersie they shall stande to iudge, and they shall iudge it according to my iudgements: and they shall keepe my lawes and my statutes in all mine assemblies, and they shall sanctifie my Sabbaths. |
| 44:25 | And they shall come at no dead person to defile theselues, except at their father, or mother, or sone, or daughter, brother or sister, that hath had yet none husband: in these may they be defiled. |
| 44:26 | And when he is clensed, they shall reckon vnto him seuen dayes. |
| 44:27 | And when he goeth into ye Sanctuarie vnto the inner court to minister in the Sanctuarie, he shall offer his sinne offring, saith ye Lord God. |
| 44:28 | And the Priesthood shall bee their inheritance, yea, I am their inheritance: therefore shall ye giue them no possessio in Israel, for I am their possession. |
| 44:29 | They shall eate the meat offring, and the sinne offring, and the trespas offring, and euery dedicate thing in Israel shall be theirs. |
| 44:30 | And all the first of all the first borne, and euery oblation, euen all of euery sort of your oblations shall be the Priestes. Ye shall also giue vnto the Priest the first of your dough, that he may cause the blessing to rest in thine house. |
| 44:31 | The Priests shall not eate of any thing, that is dead, or torne, whether it be foule or beast. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.