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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

22:1Moreover, the worde of the Lord came vnto me, saying,
22:2Now thou sonne of man, wilt thou iudge, wilt thou iudge this bloody citie? wilt thou shew her all her abominations?
22:3Then say, Thus sayth the Lord God, The citie sheddeth blood in the middes of it, that her time may come, and maketh idols against her selfe to pollute her selfe.
22:4Thou hast offended in thy blood, that thou hast shed, and hast polluted thy selfe in thine idols, which thou hast made, and thou hast caused thy dayes to draw neere, and art come vnto thy terme: therefore haue I made thee a reproch to the heathen, and a mocking to all countreys.
22:5Those that be neere, and those that be farre from thee, shall mocke thee, which art vile in name and sore in affliction.
22:6Beholde, the princes of Israel euery one in thee was ready to his power, to shed blood.
22:7In thee haue they despised father and mother: in the middes of thee haue they oppressed the stranger: in thee haue they vexed the fatherlesse and the widowe.
22:8Thou hast despised mine holy things, and hast polluted my Sabbaths.
22:9In thee are men that cary tales to shed blood: in thee are they that eate vpon the mountaines: in ye mids of thee they comit abomination.
22:10In thee haue they discouered their fathers shame: in thee haue they vexed her that was polluted in her floures.
22:11And euery one hath committed abomination with his neighbours wife, and euery one hath wickedly defiled his daughter in lawe, and in thee hath euery man forced his owne sister, euen his fathers daughter.
22:12In thee haue they taken giftes to shed blood: thou hast taken vsurie and the encrease, and thou hast defrauded thy neighbours by extortion, and hast forgotten me, saith the Lord God.
22:13Beholde, therefore I haue smitten mine hands vpon thy couetousnesse, that thou hast vsed, and vpon the blood, which hath bene in the middes of thee.
22:14Can thine heart endure, or can thine hands be strong, in the dayes that I shall haue to doe with thee? I the Lord haue spoken it, and will doe it.
22:15And I wil scatter thee among the heathen, and disperse thee in the countreys, and will cause thy filthines to cease from thee.
22:16And thou shalt take thine inheritance in thy selfe in the sight of the heathen, and thou shalt knowe that I am the Lord.
22:17And the worde of the Lord came vnto me, saying,
22:18Sonne of man, the house of Israel is vnto me as drosse: all they are brasse, and tinne, and yron, and leade in the mids of the fornace: they are euen the drosse of siluer.
22:19Therefore, thus sayth the Lord God, Because ye are all as drosse, beholde, therefore I will gather you in the middes of Ierusalem.
22:20As they gather siluer and brasse, and yron, and leade, and tinne into the middes of the fornace, to blowe the fire vpon it to melt it, so wil I gather you in mine anger and in my wrath, and wil put you there and melt you.
22:21I wil gather you, I say, and blowe the fire of my wrath vpon you, and you shalbe melted in the mids thereof.
22:22As siluer is melted in the mids of the fornace, so shall ye be melted in the mids thereof, and ye shall knowe, that I the Lord haue powred out my wrath vpon you.
22:23And the worde of the Lord came vnto me, saying,
22:24Sonne of man, say vnto her; Thou art the land, that is vncleane, and not rained vpon in the day of wrath.
22:25There is a conspiracie of her prophets in the mids thereof like a roaring lyon, rauening the praye: they haue deuoured soules: they haue taken the riches and precious things: they haue made her many widowes in the mids thereof.
22:26Her Priests haue broken my Lawe, and haue defiled mine holy things: they haue put no difference betweene the holy and prophane, neither discerned betweene the vncleane, and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
22:27Her princes in the mids thereof are like wolues, rauening the praye to shed blood, and to destroy soules for their owne couetous lucre.
22:28And her prophets haue dawbed them with vntempered morter, seeing vanities, and diuining lies vnto them, saying, Thus sayth the Lord God, when the Lord had not spoken.
22:29The people of the land haue violently oppressed by spoyling and robbing, and haue vexed the poore and the needy: yea, they haue oppressed the stranger against right.
22:30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it, but I found none.
22:31Therefore haue I powred out mine indignation vpon them, and consumed them with the fire of my wrath: their owne wayes haue I rendred vpon their heads, sayth the Lord God.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.