Textus Receptus Bibles
Geneva Bible 1560/1599
|13:1||And the Lord spake vnto Moses, saying,|
|13:2||Sanctifie vnto me all the first borne: that is, euery one that first openeth the wombe among the children of Israel, as well of man as of beast: for it is mine.|
|13:3||Then Moses sayd vnto the people, Remember this day in the which ye came out of Egypt, out of the house of bondage: for by a mightie hande the Lord brought you out from thence: therefore no leauened bread shall bee eaten.|
|13:4||This day come yee out in the moneth of Abib.|
|13:5||Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.|
|13:6||Seuen dayes shalt thou eate vnleauened bread, and the seuenth day shall be the feast of the Lord.|
|13:7||Vnleauened bread shall bee eaten seuen dayes, and there shall no leauened bread be seene with thee, nor yet leauen be seene with thee in all thy quarters.|
|13:8||And thou shalt shew thy sonne in that day, saying, This is done, because of that which the Lord did vnto me, when I came out of Egypt.|
|13:9||And it shalbe a signe vnto thee vpon thine hande, and for a remembrance betweene thine eyes, that the Lawe of the Lord may be in thy mouth: for by a strong hand the Lord brought thee out of Egypt.|
|13:10||Keepe therefore this ordinance in his season appoynted from yeere to yeere.|
|13:11||And when the Lord shall bring thee into the lande of the Canaanites, as hee sware vnto thee and to thy fathers, and shall giue it thee,|
|13:12||Then thou shalt set apart vnto the Lord all that first openeth the wombe: also euery thing that first doeth open the wombe, and commeth forth of thy beast: the males shalbe the Lordes.|
|13:13||But euery first foale of an asse, thou shalt redeeme with a lambe: and if thou redeeme him not, then thou shalt breake his necke: likewise all the first borne of man among thy sonnes shalt thou bye out.|
|13:14||And when thy sonne shall aske thee to morowe, saying, What is this? thou shalt then say vnto him, With a mightie hande the Lord brought vs out of Egypt, out of the house of bondage.|
|13:15||For when Pharaoh was harde hearted against our departing, the Lord then slewe all the first borne in the lande of Egypt: from the first borne of man euen to the first borne of beast: therefore I sacrifice vnto the Lord all the males that first open the wombe, but all the first borne of my sonnes I redeeme.|
|13:16||And it shalbe as a token vpon thine hand, and as frontlets betweene thine eyes, that the Lord brought vs out of Egypt by a mightie hande.|
|13:17||Nowe when Pharaoh had let the people go, God caried them not by the way of the Philistims countrey, though it were neerer: (for God sayd, Lest the people repent whe they see warre, and turne againe to Egypt)|
|13:18||But God made the people to go about by the way of the wildernesse of the red sea: and the children of Israel went vp armed out of the land of Egypt.|
|13:19||(And Moses tooke the bones of Ioseph with him: for he had made the children of Israel sweare, saying, God will surely visite you, and ye shall take my bones away hence with you)|
|13:20||So they tooke their iourney from Succoth, and camped in Etham in the edge of the wildernesse.|
|13:21||And the Lord went before them by day in a pillar of a cloude to leade them the way, and by night in a pillar of fire to giue them light, that they might go both by day and by night.|
|13:22||He tooke not away the pillar of ye cloude by day, nor the pillar of fire by night from before the people.|
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.