Textus Receptus Bibles
English Majority Text Version 2009
New Testament
| 14:1 | Pursue love, and desire the spiritual [gifts], but especially that you may prophesy. |
| 14:2 | For he who speaks in an [unknown] tongue speaks not to men, but to God, for no one understands him; however, in the spirit he speaks mysteries. |
| 14:3 | But he who prophesies speaks edification and exhortation and comfort. |
| 14:4 | He who speaks in an [unknown] tongue edifies himself, but he who prophesies edifies the church. |
| 14:5 | Now I wish you all spoke in tongues, but even more that you should prophesy; for he who prophesies is greater than he who speaks in tongues, unless he interprets, so that the church may be edified. |
| 14:6 | But now, brothers, if I come to you speaking in tongues, what shall I profit you unless I speak to you either in a revelation, or in knowledge, or in a prophesy, or in doctrine? |
| 14:7 | Likewise the lifeless things, when they make a sound, whether flute or harp, unless they make a distinction in the tones, how will it be known what is being played on the flute, or what is being played on the harp? |
| 14:8 | For if the trumpet gives an indistinct sound, who will prepare for battle? |
| 14:9 | So also you, [if you] do not give a clear word by the tongue, how will it be known what is being spoken? For you will be speaking into the air. |
| 14:10 | There are, perhaps, so many kinds of sounds in the world, and none of them without meaning. |
| 14:11 | Therefore, if I do not know the meaning of the sound, I shall be as a foreigner to the [one ]speaking, and the [one] speaking [shall be] as a foreigner to me. |
| 14:12 | So also you, since you are zealous of spiritual [gifts], seek that you may abound to the edification of the church. |
| 14:13 | Therefore let he that speaks in an [unknown] tongue pray that he may interpret. |
| 14:14 | For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. |
| 14:15 | What is the conclusion then? I will pray with the spirit, and I will also pray with the mind. I will sing with the spirit, and I will also sing with the mind. |
| 14:16 | Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say "Amen"when you give thanks, since he does not know what you are saying? |
| 14:17 | For you indeed give thanks well, but the other is not edified. |
| 14:18 | I thank my God I speak with tongues more than you all; |
| 14:19 | but in the church I would rather speak five words with my understanding, in order that I may instruct others, rather than ten thousand words in an [unknown] tongue. |
| 14:20 | Brothers, do not be children in your understanding; rather, in malice be children, but in understanding be men. |
| 14:21 | In the law it is written: "With men of other tongues and by strange lips I will speak to this people; and yet not even in this way will they hear Me,"says the Lord. |
| 14:22 | So then tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. |
| 14:23 | If then the whole church comes together at the same place, and all speak in tongues, and there come in [those that are] unlearned or unbelievers, will they not say that you are mad? |
| 14:24 | But if all prophesy, and an unbeliever or an unlearned person comes in, he is reproved by all, he is discerned by all. |
| 14:25 | And so the secrets of his heart become clear; and so, falling down on his face, he will worship God, reporting that God is truly among you! |
| 14:26 | What is it then, brothers? Whenever you come together, each of you has a song, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. |
| 14:27 | If anyone speaks in an [unknown] tongue, [let it be ]by two or at the most three, each in turn, and let one interpret. |
| 14:28 | But if there is no interpreter, let him be silent in church, and let him speak to himself and to God. |
| 14:29 | Let two or three prophets speak, and let others discriminate. |
| 14:30 | But if [something] is revealed to another who sits by, let the first be silent. |
| 14:31 | For you can all prophesy [one] by one, that all may learn and all may be encouraged. |
| 14:32 | And the spirits of the prophets are subject to the prophets. |
| 14:33 | For God is not [the author] of confusion but of peace. As in all the churches of the saints, |
| 14:34 | let your women be silent in the churches, for it is not permitted for them to speak, but to be in subjection, just as the law also says. |
| 14:35 | And if they desire to learn anything, let them ask their own husbands at home; for it is shameful for women to speak in church. |
| 14:36 | Or did the word of God go forth from you? Or did it come to you only? |
| 14:37 | If anyone thinks that he is a prophet, or [is] spiritual[,] let him recognize that the things which I am writing to you are the commandments of the Lord. |
| 14:38 | But if anyone is ignorant, let him be ignorant. |
| 14:39 | Therefore, brothers, seek to prophesy, and do not forbid to speak in tongues. |
| 14:40 | Let all things be done properly and according to order. |
English Majority Text Version
PREFACE
Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation.
The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy.
On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries